Sometimes God gets some pretty bad press. Sometimes God is accused of some pretty bad things. In fact, it may be true to say that God has probably taken just about every criticism that could be made about anyone, not to mention the slander, mockery and blasphemy…

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If you’re a follower of the Biblical God, have you ever found yourself questioning God, getting upset with God because you think he’s failed his obligations, or even accusing God of something? I wrote an article once titled, “How to Shout at God and Get Away with it”, in which I confessed to having done all of the above, and suggested that God is big enough to take it.

I predict that if you haven’t done the same, once you’ve been a believer for some time a situation will arrive in which you will find yourself doing one or all of the same. I’m not saying that I hope this will happen to you, but that while life is full of trials in which our faith is tested and honed, such situations are bound-even-designed to test our faith. Don’t believe me? Try reading the book of Job.

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Perhaps you’ve pointed a finger at God even if you aren’t a follower. It’s amazing how much time and effort some people go to to mock and berate a God they don’t even believe exists. Take Richard Dawkins, for example, who said:

“The God of the Old Testament is arguably the most unpleasant character in all fiction: jealous and proud of it; a petty, unjust, unforgiving control-freak; a vindictive, bloodthirsty ethnic cleanser; a misogynistic, homophobic, racist, infanticidal, genocidal, filicidal, pestilential, megalomaniacal, sadomasochistic, capriciously malevolent bully.”

(Richard Dawkins: The God Delusion)

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I could go into a lengthy answer to disprove every single one of Dawkins’ accusations: our God is none of the above, and anyone who can suggest that he is doesn’t know him at all, and is clearly manifesting a deep hatred for him. By the way, how can you know that God does not exist, unless you yourself know everything there is to know about the universe, both seen and unseen? And if you did, you yourself would be God.

There’s no doubt that the Biblical God is indeed “a consuming fire” (Hebrews 12:28). He is a terror to his enemies who will have no chance of resisting him or of changing his mind. But let’s give the great professor a little slack, and just pretend that God is one of those things that Dawkins accuses him of being: let’s pretend that God is genocidal. The important thing to consider is that God would have every right to be genocidal, if that’s his wish, because he is God. God is God, and we are not. God made all things, and sustains all things. He can do whatever he wants, and we have no right at all to question him. Neither do we have any ability to stop him. He does what he wants, when he wants, for his own reasons.

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Our only reasonable response, therefore, is not to attack and malign our Creator, or to become hateful of him, or to reject him and put him out of our minds. Because if he is all he claims to be, and one look into the night sky tells us that he is, it is an inescapable fact that we will one day have to face up to who he is in all his power and glory. We will have to give an account for how we’ve treated him, how we’ve spoken about him, and what we’ve thought about him.

The miracle of the gospel is that despite the fact that God is that “consuming fire”, as seen in the Old Testament, he has provided a way for us to escape his perfect, terrible justice. By associating ourselves with his son Jesus Christ we pass from being objects of God’s wrath to being objects of his love and mercy:

“Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life” (John 5:24 ESV).