Tag: WILL THE CHURCH GO THROUGH THE TRIBULATION?

RAPTURE 9: JOHN’S TESTIMONY CONTINUED

Are Christian believers really going to be raptured before the troubles of the tribulation begin? That was my conviction for twenty-eight years, until I was of the mind to check if what I had believed was actually true. Here is the ninth installment of my own findings on the subject*. If you missed the first eight, you can locate them easily in the search box. This current series is numbered as above, for example, “Rapture 3”.

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THE SAINTS WHO BORE TESTIMONY TO JESUS

If it’s true that the Church is nowhere to be found on earth in the prophesies of Revelation, just who are “those who hold to the testimony of Jesus”, being persecuted by Satan and Antichrist in those chapters (Revelation 12:12; 14:12; 20:4)? People killed by the Antichrist are identified by John as “those who bore testimony to Jesus” (Revelation 12:17). And it’s important to see that this phrase is not reserved in Revelation for those being persecuted during the tribulation. The same term is also applied to the people who are commonly identified by pre-tribulation experts of today, and others, as the saints of all of Church history who have been killed by the Harlot. They were

“…those who bore testimony to Jesus (17:6).

I’ll discuss this evidence a little more next time, under the subtitle “The Blood of the Saints”

The term is even applied to John and his companions-who were first century Church-age Christians-by the angel relaying the Revelation:

I am a fellow servant with you and with your brothers who hold to the testimony of Jesus(19:10).

Let that sink in. Let that sink in because it’s very important. John and his brothers in the first century were described in the same words as those who will be living through the tribulation, as are those who will be persecuted by the Beast.

John, a first century, Church-age believer, also applied the term to himself at the beginning of the book, and related it to the suffering of his own persecution:

I John, your brother and companion in the suffering and kingdom and patient endurance that are ours in Jesus, was on the island of Patmos because of the testimony of Jesus(Revelation 1:9).

Here is clear evidence of an undeniable oneness between all believers of the real Church age-including the tribulation: between all who “hold to the testimony of Jesus”. There are no second-class believers consigned to be “left behind” for the tribulation.

Similarly, John spoke of the tribulation saints “who obey God’s commandments” (Revelation 12:17 and 14:12). It’s no good describing this as a reference to law-abiding Jews or Messianic Jews as some prophecy teachers want to (though it may relate to them also) because in John’s letters-to first century Church-age believers, he used the same Greek word when writing about the importance of obeying God’s commandments (1 John 2:3-4; 1 John 3:22-24; 1 John 5:2-3; 2 John 1:5-6). True Christians of John’s century were those who obeyed God’s commandments, just as the tribulation saints will obey God’s commandments. Coincidence? I don’t think so.

WHY ARE THERE NO CHURCHES IN REVELATION 4 ONWARD?

We’re told that the Church is nowhere mentioned in the prophecies of the tribulation, and so therefore it must be absent from the world at that time. Note again, however, that the words “Church” and “churches” are not mentioned in any heavenly scenes in Revelation either, until after the tribulation. If the Church is in heaven at this time, why is it not explicitly mentioned as the “Church”?

When you read chapters 1 to 3 of Revelation you find that the word “Church” is not used in a universal sense even in those letters addressed to first-century churches. The word “church” is only used to speak of individual churches, and for the gatherings receiving letters from Jesus. So the word “Church” in its universal sense is absent from all of Revelation including the first three chapters, not just from chapter 4 on. 

The word “church” in a local sense speaks of organized gatherings of believers. Strong’s concordance defines the word translated “church” thus:

…church, congregation, assembly, a group of people gathered”).

It’s possible, considering that the prophesies of the tribulation in Revelation speak of a time of persecution of Christians, that the word “church” is absent from chapters 4 to 21 because there will be no churches. There will be no open gatherings: they will be outlawed. There may be some secret gatherings, but they will be at the risk of discovery by the anti-Christian task forces and world citizens eager to fulfill the will of Antichrist. They may even be outlawed before the tribulation, considering the direction of the “free” world at this present time.

One evidence of this from scripture is that while there will be “saints who bare testimony to Jesus” during the tribulation and the reign of Antichrist, there’s no mention of any gatherings of those saints! This alone is a significant fact. Since there will be believers, is it not powerful evidence that there is no mention of their gatherings? Similarly, while we believe that there will be a remnant of Jews, there’s not even a mention in Revelation of synagogues, but only a reference to the Jerusalem temple. This shows that either there will be no open gatherings, or that they are simply not mentioned by John or those dictating to him. This, then, easily explains why “churches” are not mentioned during the prophecies! Whatever reason there is that gatherings of “saints” or Jews in the tribulation are non-existent in Revelation after chapter 3 is the same answer to the question of why churches are absent. Instead of churches, or open gatherings of saints, there will be individuals, struggling to survive in an increasingly hostile world where they cannot congregate because of persecution and opposition.

Moreover, it’s never mentioned by the prophecy “experts” of today that John did not use the words “Church” or “churches” at all in his first or second epistles, or in his gospel, even though they were written to Christians of his day. When he did write the word “churches” he was referring to an organized gathering.

This is the same definition of “church” used by Paul and others. For example, when referring to groups of believers Paul did not always use the word “churches”. On this occasion he did:

Paul… and all the brothers with me , to the churches in Galatia” (Galatians 1:1-2).

However, Paul used the term “saints”-the word used for those who hold to the testimony of Jesus in Revelation- for individual believers, and complimented it or contrasted it with the term “churches”. In this way he was making a distinction between gatherings of believers and individuals:

To the church in Corinth…together with all the saints throughout Achaia” (2 Corinthians 1:1).

There was a “church” in Corinth, but there were “saints” throughout all Achaia.

Paul used the term “saints” many times for individual believers, which substituted nicely for the word “church”, which he didn’t use at all in this example:

To the saints in Ephesus, the faithful in Christ Jesus” (Ephesians 1:1).

He also used the word “believers” at times, in place of “church”:

“…let us do good to all people, especially to those who belong to the family of believers” (Galatians 6:10).

*This post is an excerpt from my book “All Left Behind: The Case Against the Pre-Tribulation Rapture”, available from Amazon in paperback and electronic form. The entire book, edited and improved, will eventually be excerpted here on this blog.

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RAPTURE 4: IS JESUS A THIEF?

For twenty-eight years I was a believer in and fierce defender of the “pre-tribulation” rapture: not any more. If you find yourself in that camp, I sincerely hope you can open your mind a little to the idea that the pre-tribulation rapture theory has some serious flaws, and that the consequences for us as believers are very considerable…

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This post is a part of chapter three of my book* It’s rather lengthy, but you can scroll down and get the gist of it if you want.

WILL THE SECOND COMING BE IN TWO STAGES?

Experts see the second coming of Jesus Christ happening in two stages. In pre-tribulation theory, these two stages are separated by a time period of at least seven years. The first stage of Christ’s second coming, say the experts, will be in secret, like a thief in the night, in the air, to ‘catch up’ the Church into heaven (Revelation 16:15; 2 Peter 3:10, 1 Thessalonians 5:2; Matthew 24:43; 1 Thessalonians 4:17). The second stage, it’s believed, will be for all the world to see, and to bring judgment on those who were left behind by the rapture and who didn’t repent during the tribulation (Revelation 19:11-16; Matthew 24:30; Zechariah 12:10).

I have to wonder why God wants to spend seven years punishing the world, when he’s going to be judging each and every individual when he returns anyway. Does he have a mean streak? Is he sadistic? Does he want to prolong the suffering of the lost on earth before he sends them into the lake of fire? No, Jesus is not sadistic: the tribulation time is a time of division. It is the last opportunity for man to repent , or to be eternally lost.

The phrase ‘thief in the night’, taken from 1 Thessalonians 5:2-4, is used by prophecy experts to conjure up visions of Jesus secretly snatching away his Church before any tribulation starts, taking everyone by surprise, leaving traffic-jams with empty cars and pilot-less planes to fall from the sky. All sorts of scenarios have been imagined to explain the sudden disappearance of millions of people around the world, including a mass alien cleansing of the earth before the aliens come to straighten planet earth out.

As a new believer I was terrified that I may do, say or think something which would jeopardize my rapture status, leaving me behind in a hostile world devoid of the Holy Spirit and other Christians, to deal with the mark of the beast and persecution. Beside fearfulness, this kind of thinking can produce a class mentality: a world in which you have the good rapture candidates, and those who aren’t going to make it. They aren’t committed enough, or they aren’t spiritual enough, or they’ve had a sip of alcoholic drink and failed the test.

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IS JESUS A THIEF?

Are we to see Jesus as a “thief”? Will he “steal” his people from the world when nobody is expecting him to? Jesus did say, a few times, that he would come “like a thief”. The first such simile in the book of Revelation is found in his letter to the first-century church at Sardis:

If you will not wake up, I will come like a thief, and you will not know at what hour I come against you” (Revelation 3:3 ESV).

Without doubt Jesus is likening his coming to that of a thief. However, he is here threatening to come against the church in judgment or discipline, not to rapture it away. He’s not promising to “snatch up” all the compliant faithful congregants leaving the rest behind. He’s not preparing the church for rapture.

As far as I know no pre-tribulation teachers suggest that the church in Sardis directly represents the last-days Church universal, though some do say that all the letters to the churches of Revelation speak of it in some way, directly or indirectly. Certainly the weaknesses of man are universal, and Jesus did say repeatedly, “He who has an ear, let him hear what the Spirit says to the churches” (Revelation 3:6). We do all need to learn from their failures and their successes, and from the direction of the word of God.

The second time in Revelation that Jesus said he would come like a thief is in chapter 16:

Behold, I come like a thief! Blessed is he who stays awake…” (Revelation 16:15).

The timing of this statement must be significant. It’s just after…and not before…six of the seven bowl judgments-final judgments-very possibly concurrent or synonymous to the seven trumpet judgments, in which the sea has been turned to blood, and several other terrible plagues have take place. It’s also just before the beast and the kings of the earth are gathered together in the place called Armageddon, where Jesus Christ will engage them upon his glorious return in power and glory. Remember that we found that after the sixth trumpet the kings of the earth realize God’s wrath has come (Revelation 6:12-17). Incredibly, the final gathering of armies is a last-gasp and futile human effort to prevent Jesus Christ returning (19:19).

The seven trumpet judgments of wrath are arguably contemporaneous with the seven bowls of God’s wrath (16:1b). One reason for believing this is that they both are said to fulfill the wrath of God:

(TRUMPETS)

There will be no more delay! But in the days when the seventh angel is about to sound his trumpet, the mystery of God will be accomplished” (Revelation 10:6-7).

The seventh angel sounded his trumpet, and there were loud voices in heaven, which said, ‘The kingdom of the world has become the kingdom of our Lord and of his Christ…’” (Revelation 11:15).

(BOWLS)

I saw in heaven another great and marvelous sign: seven last plagues-last, because with them God’s wrath is completed” (Revelation 15:1).

The significance of the above facts is that on both occasions in Revelation in which Jesus says that he will come like a thief, the topic is judgment and wrath. Someone is about to be judged-not raptured!

Jesus also spoke of his coming as being “like a thief” in his Olivet Discourse. Warning his disciples not to become complacent and fall into sin, he gave the example of Noah and the flood, in which all the wicked were judged. He told them to keep watch, just as a house owner would keep watch over his house if he knew a thief was about (Matthew 24: 36-44). More on Jesus’ example of Noah later.

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WHAT IS A THIEF?

Think about what a thief is. A thief is someone who does something no-one likes: he takes what is NOT his. But Jesus Christ’s Church is his property, his bride. Is he really calling himself a thief in the above passages? Should he be thought of as a thief, or that he wanted to be known as a thief?

Jesus didn’t actually say, “I am a thief”, or “I will be a thief”. Instead he said “I come like a thief”. Jesus does not steal what is not his. Instead he comes in the manner of a thief: suddenly; unexpected; without warning; unannounced; uninvited.

THIEF IN THE NIGHT

The “thief in the night” phrase is today taken out of its proper context. It doesn’t refer in scripture to the rapture at all, as believed by millions of Christians. According to Paul it’s “the day of the Lord” which will come like a thief in the night-not the rapture:

“…for you know very well that the day of the Lord will come like a thief in the night” (1 Thessalonians 5:2).

So what exactly is the day of the Lord? Paul described the day of the Lord not as the “snatching up of the Church”, but as the time of destruction of the unsaved:

While people are saying, ‘Peace and safety’, destruction will come on them suddenly…(verse 3).

The truth will dawn on the unbelieving world, though they had been thinking that their own great leader had everything under control-that is, the man and the kingdom about whom Daniel says:

When they feel secure, he will destroy many and take his stand against the Prince of princes. Yet he will be destroyed, but not by human power (Daniel 8:25).

And John tells us that the people of earth, in admiration of him, will say:

“Who is like the beast? Who can wage war against it?” (Revelation 13:4).

The God they had insisted didn’t exist will suddenly be knocking very loudly on their door. It will be the ultimate shocking realization for them.

Those in rebellion against God will for a time think they have the world to themselves (they do now!). Instead they’re going to get a severe shock when the day of the Lord comes upon them, “like a thief in the night”.

Peter also likened the day of the Lord, not Jesus or the rapture, to a thief:

But the day of the Lord will come like a thief. The heavens will disappear with a roar; the elements will be destroyed by fire…(2 Peter 3:10).

Luke’s account of Jesus’ parable concerning the master who appears and takes his servants by surprise also uses the “thief” metaphor, but Jesus wasn’t using it in positive terms. In fact, he said that a wise house owner “would not have let his house be broken into” (Luke 12:39). This imagery would be conflicting with the pre-tribulation understanding of the “thief in the night” if it were true, suggesting that the wise house owner would not let Jesus-the thief-inside to rapture him.

Picture Jesus as the thief coming to rapture you, and you locking the door so he couldn’t get in! Surely that analogy does not make sense as rapture talk.

*THIS POST IS AN EXCERPT FROM MY BOOK, “ALL LEFT BEHIND: THE CASE AGAINST THE PRE-TRIBULATION RAPTURE”, BY NICHOLAS FISHER, AVAILABLE ON AMAZON IN PAPER-BACK AND E-BOOK. PART 5 WILL APPEAR SOON

RAPTURE 2: WHEN WILL THE WRATH OF GOD FALL ANYWAY?

FOR TWENTY-EIGHT YEARS I WAS A FIERCE PROPONENT AND DEFENDER OF THE PRE-TRIBULATION RAPTURE. NOW I HAVE A MORE REALISTIC UNDERSTANDING OF THE RAPTURE. HERE ARE CONTINUED EXCERPTS FROM MY BOOK*

(Four Horsemen of the Apocalypse, by Viktor Vasnetsov, 1887).

WHEN WILL THE WRATH OF GOD FALL ANYWAY?

Many people, certain that there will be a seven year tribulation, have the impression that the first day of that seven-year period-when the ink is still wet on Antichrist’s “peace deal” document, marks the start of the outpouring of God’s wrath, which will continue for the entire period until Jesus returns physically in power and glory. Are they right? If it’s God’s wrath which the rapture is to deliver us from, as many believe, we ought to be sure about when that prophesied wrath falls. We also might ask exactly how the wrath of God will be played out in our world, because whether it’s persecution or “natural” disasters such as giant hailstones, mega-earthquakes, pestilence and stars falling from heaven, the timing of the wrath of God may be a clue to the real timing of the rapture. What certainly does come from God in Revelation are the plagues and “natural” disasters, and the release of malevolent spirits which work to fulfill his will. These clearly come from the wrath of God, because we’re told they do, and there’s a statement in Revelation to that effect.

THE SIXTH SEAL

The sixth seal opens with a “great earthquake”. There’s something very different about this seal. It’s incomparably more devastating than those before it, because it affects the very foundations of our familiar physical universe. The sun and moon turn dark, stars fall from heaven, and the sky rolls up like a scroll (verses 12-14). It is at this point, when the sixth of seven seals with all its unprecedented events has been opened, that the leaders of the earth concede or recognize the fact that the day of God’s judgment has come:

They called to the mountains and the rocks, ‘Fall on us and hide us from the face of him who sits on the throne and from the wrath of the Lamb. For the great day of their wrath has come, and who can stand?’ (Revelation 6:15-17).

Is it only the sixth seal which begins the wrath of God, or was his wrath released in the previous five? Why do the “kings” of the earth only recognize and acknowledge God’s wrath upon the opening of the sixth seal? Is it because they just don’t want to face up to the fact before it, or is it because the sixth is so devastating and awesome that their spirits are finally broken? Is it perhaps because all previous seals were “business as usual” events common to the history of man, while this one is undeniably the outpouring of God’s wrath? Could it perhaps be that the previous seals were not actually the outworking of the wrath of God?

THE SEVENTH SEAL

Upon the opening of the sixth seal the heavenly bodies react in cosmic proportions, and “then” (verse 15) the kings of the earth declare to themselves that the time of God’s wrath has come. Following the sixth seal is the seventh, and I’m not trying to be funny. The seventh is opened in seven stages, each announced by trumpets. It details events which utterly devastate the earth: hail, fire, blazing mountains, the total pollution of the waters, the darkening of the sun and moon, and the final plagues on humanity.

This seventh seal, with its trumpets, is clearly an outpouring of God’s wrath. It aligns chronologically with certain prophesies in Jesus’ Olivet Discourse, as will be explained later.

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(“Death on the Pale Horse”, by Gustave Dore, 1865)

SEALS 1 TO 5: PEACE AND SAFETY?

It’s difficult for us to actually commit to the idea that people are realizing God’s wrath has come only when the sky has rolled up like a scroll, because we evangelicals have always been told that the beginning of the “seven year tribulation” marks the beginning of God’s wrath. However, we can surmise with certainty that people alive during the sixth seal aren’t coming to the realization of the arrival of God’s wrath during a time of peace and safety. Peace and safety are prescribed by pre-tribulation experts for the first half of the envisaged seven-year tribulation. They tell us that Antichrist will make a “peace deal” with Israel and its neighbors, beginning the seven year period, and that the world will think he’s a great man of peace and world order. Indeed, Paul did say, “When people are saying ‘peace and safety’, destruction will come on them suddenly” (1 Thessalonians 5:3).

WILL THERE BE SEVEN YEARS OF WRATH?

But wait a minute. What about those four horsemen of the first four seals? Aren’t they riding out to conquer, to take peace from the earth, and to bring pestilence, death and Hades? How can they take peace from the earth at the start of the “seven year” period if Antichrist is bringing peace to the world at that time?

…and he shall magnify himself in his heart, and by peace shall destroy many (Daniel 8:25 KJV).

Also, we’re told by Paul that Antichrist will be revealed when he enters the temple mount and not before. Why would people be hailing him as the great peacemaker before this temple appearance, since Paul tells us that his revealing occurs when he enters the temple? Granted, he may be at work making peace before the temple mount incident but not revealed in his true colors until that point. However, surely any saints holding to the testimony of Jesus at that time (Revelation 12:17) who have taken the trouble to read their Bibles and all the books on the rapture, and all the “Where We Have Gone” notes, would see this peacemaker and know-before the temple appearance-that he’s Antichrist, before Paul said they could know. They would recognize him before Paul said he could be recognized.

Antichrist’s revealing at the temple mount is commonly agreed to be three and a half years before the end of the tribulation. It’s at this point that “great distress” begins, according to Paul and Jesus. This means that all those terrible events associated with tribulation times, and the seven seals, cannot have yet begun. If they had, there would be no “peace”, particularly since the first seal unleashes a rider bent on conquest (Revelation 6:2). The beginning of “great distress” as described by Jesus and Paul would not be noticed if great distress were already taking place on the earth.

The second rider is given power to take peace from the earth and to make men slay each other (7:4). How can the second rider taking peace from the earth square with Antichrist being viewed as a man of peace and safety, if the second rider takes that peace away before the revealing of Antichrist, three and a half years before the physical and glorious return of Jesus? How can these two conditions-peace and lack of peace-exist at the same time?

One answer may be that these four horsemen have been at large throughout history, and get temporarily “paused” by Antichrist. The other option is that they will only be at large after the revealing of Antichrist, who himself will bring devastation to the earth, quite apart from, or in conjunction with, what the second rider brings. Is he perhaps the manifestation of the work of the first two riders? Are these events concurrent? Is this why Revelation repeats a time period of three and a half years?

WHEN WILL THE DAY OF THE LORD BEGIN?

The day of the Lord is an important indicator of the onset of God’s wrath on the earth, in fact the two are perhaps synonymous. Paul, discussing “the day of the Lord” in his second letter to the Thessalonians gives as the first signs of its arrival a rebellion of some kind, and the revealing of Antichrist:

Don’t let anyone deceive you in any way, for that day (the day of the Lord) will not come, until the rebellion occurs and the man of lawlessness is revealed” (2 Thessalonians 2:1-4).

The day of the Lord cannot begin, says Paul, until after Antichrist is revealed, at the mid-point of that proposed seven-year period. Remember in conjunction with this that the sixth seal is opened before the kings of the earth recognize that the wrath of God has come. Surely, if the world had suffered a huge earthquake before the revealing of Antichrist, or if the stars had already fallen from heaven and the sky had rolled up, these would have been far more immediate and tangible signs for Paul to refer to as his onset of the day of the Lord? Knowledge of such disasters was not introduced as new revelation in later times by John, because Jesus spoke of them during his earthly ministry, and they’re mentioned in Old Testament prophesies.

No, those things will not yet have happened at the point Antichrist is suddenly revealed. All that will have happened, besides perhaps the increasing persecution of believers, is a rebellion. People will not yet have been begging the mountains to fall on them. Therefore the wrath of God has not yet fallen in the form of cataclysmic events.

*THIS POST IS AN EXCERPT FROM MY BOOK, “ALL LEFT BEHIND: THE CASE AGAINST THE PRE-TRIBULATION RAPTURE”, BY NICHOLAS FISHER, AVAILABLE ON AMAZON IN PAPER-BACK AND E-BOOK. PART 3 WILL APPEAR SOON.

THE DESTRUCTIVE POWER OF THE PRE-TRIBULATION RAPTURE

Having been a proponent of the pre-tribulation rapture as I was for twenty-eight years, its counter-productive or destructive power in the life of the Christian and the Church as a whole is becoming clearer to me all the time…

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There was a time when I looked forward to being raptured, because the rapture was going to happen before anything really nasty happened in my part of the world. In an instant I was going to be in heaven, without hardly having to defend my faith at all. Don’t get me wrong: the rapture, I’m convinced, is a real, Biblical event, and there really is going to be a tribulation. The nation of Israel and the remnant will be the focus of world events for a few years, and the Millennial reign of Jesus Christ will follow. However, having honestly and realistically faced up to all those tricky Bible passages in all their glory and detail, I see things very differently now*.

The little cliched allegory of a live frog being slowly heated up in a pan of water, so that he doesn’t know he’s cooking, is becoming increasingly relevant. We’re all frogs in that pot, while the world around us “heats up”. The very conditions prophesied are becoming more prevalent and pronounced, while we’re still here…on the earth.

Perhaps another cliched but equally unmistakable fact is that if our immediate ancestors-those who lived just a few decades ago, were suddenly transported to our present day they would be mortified by what they would see: gay marriage and almost universal immorality; churches erasing the maleness of God, not to mention the deity of Christ, the rejection of national pride, and far more. Our world is moving quickly towards a global society in which the Christian faith is without doubt going to be squeezed into the shadows by an increasingly hostile liberal elite, while a certain other religion is being escorted to prominence. Once the current US president goes, for whatever reason, the process will escalate, and our world will change radically.

The predicament Israel, the newly reformed Jewish nation, finds itself in just as prophesied, is no less dramatic than it has been, as most of the West outside of Trump and his supports grow in their favor towards the enemies of Israel. The technology necessary to number, monitor and control everyone on earth is available and already at work, as is the propaganda and establishment necessary to herd everyone into the same way of thinking.

In short, the conditions which well-known prophecy teachers have assured us would come about after the rapture, are becoming more and more visible to us…here and now.

As with most debatable issues among humans, Christians generally take one or another of two extreme views and refuse to budge. Either they think that prophesied events are not to be considered and can’t be understood, so ignore them altogether, or they follow what their favorite teacher says to the n’th degree and refuse to even imagine any other view than the pre-tribulation rapture: we’ll all be taken away before anything bad happens to us. Both views are dangerously faulty.

A large percentage of Christians believe that we shouldn’t be engaged in politics; we shouldn’t speak out and upset anyone; we shouldn’t make waves; we shouldn’t say that some things are wrong and some are right… and they vacate the space which generations of freedom-seekers worked and fought for on our behalf, leaving the champions of lawlessness to move in. A majority of evangelical ministers who do care insist on supporting the politically-correct understanding of eschatology, and so fail to alert their people or anyone else to what our Enemy is already working out in our world. They tell us that it’s all unavoidable anyway, and not to worry because before anything serious happens to our society and our nation we’ll all be whisked away to heaven. Never mind the fact that millions of our brothers and sisters in the faith around the world are already suffering persecution without being raptured, because that’s “over there somewhere”: it’ll never happen here.

Apart from a minority of dedicated people who’re engaging in every way they can in our world to preserve what’s left of the Christian free world, the rest of us are in essence handing it over to the kind of people who will happily stand squarely behind the “man of lawlessness”, when he finally makes his debut appearance.

* My new book, “ALL LEFT BEHIND: THE CASE AGAINST THE PRE-TRIBULATION RAPTURE” is available in paperback and e-book on Amazon.

 

 

 

ALL LEFT BEHIND: MY NEW BOOK

Greetings brothers and sisters in the faith. None of us has been “left behind” by the rapture-yet-so we still have time to read up on it!

Did you ever wonder if what people say about the rapture is true? My new book is the result of years of soul-searching and scripture study on the subject. Posts on this blog published over the past few years formed the foundation of the book, which contains far more insight and detailed commentary than all the posts put together. I believe I’ve also made the whole subject much more understandable than I did before.

Available in paperback or e-book. Take a look: