Tag: Jesus Christ

EMBRACING DIVISION

If you’re interested in truth you belong to a rare breed in today’s world. In fact, truth is so out of style that a large number of individuals and organizations are intentionally working at avoiding it, and in preventing you from finding it…

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Who checks the so-called “fact checkers”? Where did they get their diplomas in absolute truth and neutrality? The answer is that they didn’t: the claim of neutrality is itself a lie, a deception. Even judges are making rulings according to their political and social biases. The Supreme and only Judge will one day call them to account. So-called “news” media and social media corporations are intentionally working hard to influence and sway millions of people-entire nations, both here in the US, and in my country of origin, the United Kingdom, and doubtless around the world.

The expressed desire of some that we should “all just get along” is, unfortunately, redundant, because “getting along”, and “uniting”, and “coming together” has to be done under their political, religious and social viewpoints and moral standards. There’s no more genuine debate to find genuine middle ground or to find the best way. There’s no more desire to go half way, or to compromise, or to come to an understanding of truth: we are all, whether we ever wished to be or not, of necessity taking sides.

This taking of sides was an unavoidable outcome of events which have transpired particularly in recent years. When you are publicly shamed or fired from your job because of a view you have, the concept of freedom is severely under assault. The time has come to either fold and go along with the pagan crown and the tide of godless secularism, or to take a stand and say, “No more”. If your nation is just about to be sold out to globalism and Marxism, the time has come to either give it up to the revolution, or to take a stand and do something to stop it while there’s still anything to be done.

And in the Christian world this division is also taking place. Pardon my duality, but to shrink the entire issue to nutshell size, on the one hand we have those who believe the Bible is the inerrant Word of God, and on the other side, those who don’t. Behind all of what is taking place in politics and in society and in the church is the choosing of sides: do we want to live according to our Creators standards, or do we want to rebel and go our own way? People in the Christian world who have cut themselves adrift of the finality of scripture are really throwing in their lot with the political and social rebellion. To support my assertion, we can go to Scripture itself. If you profess to have faith but that idea offends you, be aware that you may really be travelling or at least loitering on that broad road which ultimately leads to destruction.

Of course, if the Bible is not your ultimate guide; if your favorite super-wealthy minister has got it more correct than God did; if your guide is your belly or your favorite activist or your sexual proclivities, what I have to say here will mean nothing to you. For the rest of us-those on the narrow road which alone leads to Life, be aware that Jesus Christ said this:

“Do not suppose that I have come to bring peace on the earth. I did not come to bring peace, but a sword” (Matthew 10:34).

Read the rest of that chapter and there can be no mistake: the world of people is not going to all get along, and there will be no peace until He returns. More than that, it’s God’s intention that the world of men be divided. Some professing Christians deny this fact. They are among those who reject the truth of scripture, except to use parts of it to promote their own ideas. The entire concept of the final judgment is as stark a reminder as can be that there are saints, and there are aints, and there is nothing in between. There is a heaven and there is a hell, and there’s no neutral part of the universe-God’s universe- where the agnostics and the uncommitted and the rebellious can retire to. There is no middle ground. There is no “salvation for all” from the wrath of a holy, almighty God apart from Jesus. There will be no world-wide revival and turning to God as some Charismatics claim, according to the testimony of scripture concerning last day things. Instead there will be a “falling away”, or “rebellion” (2 Thessalonians 2:3). And God himself has called us out of the world marching to destruction:

“Come out of her, my people, so that you will not share in her sins, so that you will not receive any of her plagues; for her sins have piled up to heaven…” (Revelation 18:4).

 

 

IS IT REALLY “ALL GOD”?

Jesus Christ said that without him we can do nothing (John 15:5). Clearly he was speaking of things we may do for the kingdom of God. Without Jesus we are powerless to achieve anything for him or which is pleasing to the Father. But is it really the case, as some insist, that he does it all: that everything we do is only his doing and not ours?

I’ve heard this phrase many times in my Christian life: “It’s all God”. I’ll willingly agree that without Him we can do nothing, and that there is nothing we can do to save ourselves. That really is “all God”. My only qualification there would be that we have to respond to the gospel. Calvinists insist that we can’t even do that, because, they say, that would be “works”. We’ll save that issue for another day. Today we’re asking if we as believers can do nothing whatsoever for God because it’s all God’s doing.

Salvation is by faith, and then the Spirit of God works within us to want to do what’s right, and empowers us to do what’s right. Anything done by or in the flesh or for our own gain is unacceptable to God-it has to be inspired by the Spirit in us and for His glory. However, the Christian life is teamwork. If we make no effort in it, we remain as spiritual babies. We negate the work of the Spirit. We fail to produce spiritual fruit, and we bury our talent so that nothing is gained by it. That’s the fact of the matter. If it were really “all God”, we would be robots and would have no mind of our own. We would not be choosing to follow Christ or choosing to do what’s right: we would be driven to do it by the Lord.

If we as believers fail to help the one in need, or fail to worship the Lord, or fail to turn away from sin, whose fault is it? God’s? Are we failing because God isn’t doing what He should be doing in us? No, it’s our own fault for not walking in the Spirit, for not learning to walk in His ways, and for not making the effort to do what we  should do. Believers who have been told that it’s “all God” are more likely to not appreciate their role in the Christian walk.

There are so many ways in which this subject could be approached scripturally. But it seems to me pretty obvious that when Paul told his flock to “walk in the Spirit”, the word “walk” requires some sort of effort on our part. Scripture is full of guidance, advise and commandments to us concerning what we should and should not be doing to live out our Christian faith. If there were no effort required from our own will there would be no need for all those things. Didn’t James say that “faith without works is dead” (James 2:14-26)?

With that in mind, I bring your attention to the words of Peter, who made the matter crystal clear for us:

His divine power has given us everything we need for a godly life through our knowledge of him who called us by his own glory and goodness.

For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; and to godliness, mutual affection; and to mutual affection, love. For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ. But whoever does not have them is nearsighted and blind, forgetting that they have been cleansed from their past sins.

Therefore, my brothers and sisters, make every effort to confirm your calling and election. For if you do these things, you will never stumble, and you will receive a rich welcome into the eternal kingdom of our Lord and Savior Jesus Christ (2 Peter 3-11).

 

THE GOSPEL OF JESUS CHRIST

In this world of struggles and disappointments and hardships and loss it’s refreshing to be reminded that there’s something worth celebrating every day of our lives, and that’s the gospel of Jesus Christ.

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The Greek word translated “gospel” in the New Testament means “good news”, and in the context of the Bible the gospel is the “good news” about Jesus Christ. But what exactly was and is that good news, and what does it mean for us?

In answer to the second question first, read what Jesus said:

“I tell you the truth, whoever hears my word and believes him who sent me has eternal life and will not be condemned; he has crossed over from death to life” (John 5:24).

The Bible speaks of a love-gift from God. That gift is forgiveness of all our sin, and eternal life with our Creator. The only requirement is that we accept God’s son, and attempt, through him, to live God’s way instead of our own.

Contrary to the common view on the street, as promoted by Hollywood and by certain authors, the gospel, the scriptures and the essential Christian doctrines were not all invented hundreds of years after the time of Christ’s life on earth. Lee Stroebel, with an MA in Law from Yale University, and a former award-winning investigative journalist for the Chicago Tribune, in his book “The Case for Christ” interviewed a number of believing scholars such as Cambridge educated Sir Norman Anderson. Anderson was a Professor at Harvard, and lectured at Princeton. He was also the Dean of the Faculty of Law at the University of London. Anderson said that Paul’s letter to the Corinthians can be confidently dated to around 55 AD (1).

Dr. Gary R Habermas, a New Testament historian, received his Ph D from Michigan State University and his DD from Emmanuel College, Oxford. In his book “The Historical Jesus”, Habermas discusses the creed quoted below as found in Paul’s first letter to the Corinthians, and writes:

“That this confession is an early Christian, pre-Pauline creed is recognized by virtually all critical scholars across a wide theological spectrum” (2).

THE GOSPEL

Here, then, is Paul’s first century definition of the gospel of Jesus Christ, which he had given his life to, despite all opposition and threats, having once been a persecutor of Christians:

“Now brothers, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand. By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain. For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures, and that he appeared to Peter, and then to the Twelve.  After that he appeared to more than five hundred of the brothers at the same time….Then he appeared to James, then to all the apostles, and last of all he appeared to me also…” (1 Corinthians 15: 1 – 8).

So the gospel of Jesus Christ-the good news we can accept or reject-is this:

1 Christ died for our sins, as prophesied in Old Testament Scriptures (we can be forgiven for all our sin because of Christ’s death on the cross);

2 He was buried;

3 He was raised from the dead on the third day;

4 He appeared alive to his disciples after his resurrection.

5 He has promised peace in this world and eternal life to all who trust in him.

NOTES

1 Lee Strobel “The Case For Christ” (Pub. By Zondervan, © 1998) p. 230.

2 Gary R Habermas “The Historical Jesus: Ancient Evidence for the Life of Christ” (College Press Publishing Company, Joplin, Missouri, © 1996 Gary Habermas) p 153.

ROCK ‘N SOUL

It’s amazing how many things evolutionists and creationists agree on, without realizing it. A well-known creationist* when debating evolutionists, loves to point out that they believe humans came from a rock. The Bible says something similar…

When the evolutionists protest that they believe no such thing, he explains. According to the evolutionary history of the universe, space, time and matter came from nothing, or virtually nothing, when it expanded into all the universe we see today. A part of that matter, a large lump of rock, became the earth. Rain appeared on it magically, and created a soup in which life with all its incredible intricacies popped into existence (none of this was ever observed). That life developed itself over enormous amounts of time, until, well, here we all are communicating, pro-creating, and writing blog-posts. Voila: life from a rock.

Not only does this very wry creationist have a point, but actually, so do the evolutionists, because Scripture says something similar. Early in the book of Genesis we read that God created man out of the dust of the ground:

“Then the LORD God formed a man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being” (Genesis 2:7).

Here is one example of agreement between evolutionists and creationists: humans originate from the earth itself. The most obvious difference is that we believers acknowledge that intelligence is required to make information: DNA and life, even in the simplest of cells, is mind-bogglingly rich in information.

Another difference between the two accounts of man’s origins is that according to Scripture, we (mankind) have a spirit within us, also created by God. Believers (and everyone else) get an incalculably valuable bonus which most evolutionists don’t seem to want: an immaterial, immortal soul. We are more than rock plus information.

However, we believers, along with our unbelieving brothers and sisters-in-flesh-if-not-in-spirit, sometimes get inflated ideas of ourselves and of our value. We think that our Creator owes us all kinds of goodies and service. We think we can act our way and not His way without consequences. We’re like a painting which attempts to assert rights and privilege over the artist and the owner. We think that we are the important ones and the artist is irrelevant.  With this principle in mind, John the Baptist drew the attention of those he was preaching to where they had come from-that is, the ground:

“And do not think you can say to yourselves, ‘We have Abraham as our father.’ I tell you that out of these stones God can raise up children for Abraham” (Matthew 3:9).

God made us from the dirt of the ground, adding information and life. So then let’s not insult our Creator by compromising with the evolutionists about our origins: a painting does not paint itself, and information does not come from nothing or from chaos. Let’s instead give God the honor and reverence He deserves, for creating us with a certain amount of dignity, with a spirit, with a little free-will and intelligence, and the promise of much more even than that:

“Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God” (John 1:12).

Thanks for reading.

*Kent Hovind

 

 

I’M NOT JOINING THE MOVEMENT

There’s a movement away from scriptural authority: I’m not going with it…

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There’s a movement which asks the question, “Did God really say…?” (Genesis 3:1). Famous and not so famous ministers, including, unfortunately, those in a church my own family attends, are claiming that the Old Testament doesn’t really say what we think it says, but that some of the New Testament does. It can’t be trusted they say-if they ever mention it at all.

Oh really? That’s interesting, because the New Testament itself is filled with the defense of scripture, including the defense of what we have in the Old Testament. The two are inextricably linked. Jesus himself said to Satan, who was attempting to derail the Son of God from Scripture:

“It is written…” (Matthew 4:4).

There’s a train of unbelief and of calling God a liar. Its engine has always been Satan, and its cars consist of atheists and agnostics, and those wishing to rid the world of godly standards of morality. But joining the procession are many in the church who think they know better than God, and that God is incapable of speaking his mind, of having convictions, and of preserving his words. I’m not on the train, I’m not going to get on the train, and I’m not the slightest bit interested in going to the final destination of that train. Count me out.

In coming weeks I’m going to develop this topic.