Category: BIBLE PROPHECY

RAPTURE 17: WHEN? PAUL’S CLEAR STATEMENT!

Last time I discussed what Paul didn’t say about the rapture, which omission is a strong indicator of its timing. Here, in a mercifully shorter post, I’ll briefly include what Jesus didn’t say. Then I will point out one of the clear statements which Paul did make concerning the rapture’s timing. I once ignored such statements, as others do now…

WHAT JESUS DIDN’T SAY

In his Olivet Discourse Jesus spoke of the destruction of the temple, which was to occur a few decades later (Matthew 24:1-2). When his disciples then asked him about the end of the age, he summarized what was to come, from verse 4 and ending at verse 14. Then He gave them the clearest clue, or the most significant event to look for, as the trigger of last-days events. He called  it “the abomination of desolation”, first spoken of by Daniel (verse 15). The abomination of desolation will occur in association with the revealing presence of Antichrist on the temple mount in Jerusalem. According to Jesus, this will effectively be the sign that the turmoil of great tribulation is beginning. In verse 21 we read:

For then will be great distress, unequaled from beginning of the world until now-and never to be equaled again”.

When Antichrist goes to work on the temple mount, said Jesus, there will be “great distress”, unequaled through all history. This initial sign of tribulation given by Jesus aligns with what Paul wrote, saying that the first signs of “the day of the Lord” would be a “falling away” and the revealing of the man of sin. 

Neither Jesus or Paul said anything about a rapture or a gathering of believers happening before the “abomination” event. Why not? Paul did tell the Gentile church about the rapture in  his first letter to the Thessalonians, chapter 4, so why didn’t he tell them in his second letter that it would occur as a first sign, in order to put their fears to rest? Jesus spoke about the resurrection and the gathering of his elect at the end of the tribulation: why didn’t he say anything about a gathering which would precede tribulation events? Neither of them said anything along these lines:

When you see millions of believers vanish from the earth, know that the time is near”

Instead, Jesus said :

..but he who stands firm to the end will be saved” (verse 14).

MYSTERY UNVEILED

Pre-tribulation teachers answer the problem of why Paul and Jesus omitted talk of the rapture while discussing the Day of the Lord by saying that the rapture was a “mystery”. But Paul did speak about the rapture, in his first letter to the Thessalonians-the one before the second letter in which the signs of the day of the Lord are given. He also discussed the rapture in his first letter to the Corinthians, saying, “I tell you a mystery”. He didn’t say “I know a mystery but I’m not going to tell you what it is”. He didn’t say, “Behold, I hide a mystery from you”: the rapture was an open topic. Thessalonians and Corinthians (and so probably others also) were told about the mystery. And we too know it, because we’ve read these letters many times. Yet when giving the initial signs of the Day of the Lord, Jesus and Paul said nothing about the rapture!

Another pertinent fact is that Jesus was in fact speaking to his  closest disciples during the Olivet Discourse: people who would shortly become the first members of his spirit-filled, saved and sanctified Christian Church at Pentecost. To them-born again Christians-he gave the signs of tribulation and things to look out for during that tribulation.

A CLEAR STATEMENT: 1 THESSALONIANS 3

Paul’s wish and prayer was that the Thessalonians would be, “…blameless and holy in the presence of our God and Father when our Lord Jesus comes with all his holy ones” (1 Thess. 3:13). This thought about being blameless is echoed by John in one of his letters:

And now, dear children, continue in him so that when he appears we may be confident and unashamed before him at his coming (1 John 2: 28).

Paul hoped that the Thessalonians-predominantly Gentile believers- would be blameless and holy when Jesus comes “with all his holy ones”. When, according to Scripture, will Jesus come with all his holy ones? Is it in a pre-tribulation rapture, or at his visible appearing to the entire world? Paul answers the question himself:

God is just: he will pay back trouble to those who trouble you and give relief to you who are troubled, and to us as well. This will happen when the Lord Jesus is revealed from heaven in blazing fire with his powerful angels” (2 Thess. 1:6-7).

Didn’t Paul want the Thessalonians to be “blameless and holy” at a secret coming of Jesus, years before Christ’s “blazing fire” appearance with all his holy ones? Why be in the presence of Jesus for seven years before you have to be “confident and unashamed before him at his coming”? And the “relief” which the Thessalonians would receive, says Paul, does not come before the Tribulation, but at the visible appearing of Jesus Christ to bring judgment and rewards.

Paul is telling the Thessalonians that he wants them to be blameless and unashamed when Jesus appears in his grand entrance for all the world to see-which is at the end of the tribulation. This statement-ignored by pre-tribulation believers-directly contradicts the concept of a pre-tribulation Rapture.

Thanks for reading. This post is an updated and edited excerpt from my book, “All Left Behind: The Case Against a Pre-Tribulation Rapture”, by Nicholas Fisher, available on Amazon.

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RAPTURE 15(a): THE BRIDE

The “wedding supper of the Lamb”, announced in Revelation chapter 19, is believed to be a love-feast involving Jesus Christ and his bride, the raptured Church.  The rapture of the Church is commonly considered to be the calling of Christ’s bride. To this point, I agree. However, pre-tribulation rapture believers are convinced this love feast will occur in heaven while the tribulation is playing out on the earth. They say that an early rapture mirrors betrothal rites and ceremonies in ancient Jewish culture. Are these beliefs really supported in Scripture?

Welcome to the latest excerpt from my book* This subject, the Bride of Christ, as it relates to the rapture, is in two parts. The second part (b) will probably appear next week.

THE IMMINENT COMING

The concept of “imminence”, which I covered in an earlier post, is vital to the theory that Christ will call his bride into heaven before the tribulation. Proponents quote Jesus from the Olivet Discourse, when he said:

No one knows about that day or hour, not even the angels in heaven, nor the Son, but only the Father” (Matthew 24:36)

PT believers claim that this and other similar phrases are directly related to the ancient custom of the groom suddenly and unexpectedly showing up to claim his bride, and so support a pre-tribulation rapture. Instead, as I demonstrated when discussing imminence, the above quote and others like it were actually said for the benefit of the very people pre-tribulationists claim will be left behind to live through the tribulation.

TEN VIRGINS

One passage of scripture used to support the idea that ancient Jewish marriage rites prefigure a pre-tribulation rapture is found towards the end of the Olivet Discourse (Matthew 25:1-13). Here Jesus tells the well-known parable of ten virgins who were betrothed, and expecting the groom to come and take them in marriage. Five were ready for the groom when he came, but five were foolish and were not ready. The belief is that the “ready” virgins who went with the groom represent people who will be ready for the rapture before tribulation, and so are taken by Jesus Christ into heaven. The foolish five represent those not ready, and so are left behind.

Upon a reading of the whole passage, we can see that this parable doesn’t work for the pre-tribulation rapture model, because once the ready virgins were taken to the marriage feast, said Jesus, “…the door was shut” (verse 10). The door was not just shut for seven years, but shut permanently. The groom said to those left behind, now on the other side, “I do not know you” (verse 12). Here is a complete severance of those left behind by the groom: they were rejected forever.

In contrast, as demonstrated even in a certain series of successful books and movies based on a pre-tribulation rapture, Scripture says that there will be believers, or ”saints” on the earth during the tribulation, who will be resurrected if killed, or “gathered” by the angels when Christ returns to the earth:

Then the dragon was enraged at the woman and went off to wage war against the rest of her offspring–those who keep God’s commands and hold fast their testimony about Jesus (Revelation 12:17).

These saints clearly have not been rejected. Are these believers, who remain faithful to Jesus against the forces of evil, to be left out of the marriage supper? Are they not wedded to Christ? If not, how can they receive eternal life? Can they be saved and faithful followers of Jesus and yet not be a part of the bride of Christ?

This very final-sounding remark of the groom to the five virgins he leaves behind, “I do not know you” is reminiscent of the words of Jesus when he warned that those who don’t do his will are going to get a severe shock when they expect to enter the kingdom of heaven but can’t:

I will declare to them, ‘I never knew you; depart from me, you workers of lawlessness.’” (Matthew 7:22-23 ESV).

When the five virgins who were “ready” went with the groom to the wedding feast in Jesus’ parable, they were the last to go. Yet in the book of Revelation we find that the gospel is preached throughout the world even during the tribulation, and there will be many saints who “hold to the testimony of Jesus and obey his commandments”. The calling and gathering of believers in the day of the Lord will come when he sends out his angels to gather his elect, at the end of the tribulation. At the end of the virgins parable Jesus Christ again gives this warning:

Watch therefore, for you know neither the day nor the hour” (Matthew 25:13).

If the five wise virgins going with the groom symbolize a pre-tribulation rapture, we Church-age and good rapture-candidate believers are presumably the “virgins” being told to be ready in this Olivet allegory. But the same warning to be ready was also given just after a description of Christ’s glorious return in power and glory, so that about that very day-the day of Christ’s physical appearing for all the world to see,  Jesus said:

But concerning that day and hour no one knows, not even the angels in heaven, nor the Son…” (Matthew 24:36).

The warning to be ready for the groom in the virgin parable matches the warning to be ready for the glorious, visible return of Christ.

Jesus continued from the above warning to be ready for his coming, reminding his disciples of the people who died in the Flood of Noah’s time (Matthew 24:37-39). He said:

Therefore, stay awake, for you do not know on what day your Lord is coming” (verse 42).

The Church is, indeed, the bride of Christ. But the teaching that Christ will take his bride home before the tribulation is unfounded. Even if we accept the claim that ancient Jewish marriage customs do foreshadow Christ’s coming for his Church, there’s still no Biblical basis to demand that this calling must be before the tribulation begins, unless we use circular reasoning. It’s the belief that tribulation events will be clearly seen from the start of a seven year period, which then claims that the groom will appear without warning. But as we’ve seen, Jesus even warned those around on the earth during the tribulation that he will come without warning.

REPLACEMENT THEOLOGY?

Remember that after five wise virgins were called by the groom to the marriage feast in Jesus’ parable, the door was shut and nobody else was allowed in to the wedding. Indeed, the groom, representing Christ, said to those outside, “I do not know you” (Matthew 25:12 ESV). If the Olivet Discourse is mainly for Jews, and the marriage rites are those for Jewish wedding ceremonies, why is it that, according to pre-tribulation thinking, the wedding supper is excluding the “elect” gathered by angels, and seen by pre-tibulation teachers as the Jewish remnant? Isn’t this some sort of replacement theology?

We aren’t left without other scripture to guide us on the subject of the wedding and wedding feast. Earlier in Matthew’s gospel we read a lengthy section in which Jesus addressed the chief priests and elders who hated him (Matthew 21:23). This discussion leads to the Parable of the Wedding Banquet (Matthew 22:1-14).The king, snubbed by those representing unbelieving Jews, proceeds to invites any who will come. Those who respond represent, of course, Gentiles. But there are also Jewish believers, which must include at the very least Christ’s original eleven, and all his followers of the first century including Paul: all who will “come”. There’s no separate arrangement for different groups of guests: there is one wedding for all.

Why is it that the “bride” of Christ in Revelation is generally considered to be the Gentile Church, but the Jewish remnant is not, when Jews were the first to be invited to the wedding? Why would we think that the Church would be present at Christ’s wedding but not the remnant, nor the “elect” who are gathered at the second coming of Christ?

As I wrote in chapter five of my book, pre-tribulation teachers have to say that most of the content of the Olivet Discourse is intended for a Jewish believing remnant who will be around during the tribulation while the Church is in heaven, because obviously those who would see the events of the tribulation which Jesus was describing could not have been taken in a pre-tribulation rapture. Yet it was during that same discourse and to those same believers that Jesus said the day and hour, while clearly coming, would be unknown:

Even so, when you see all these things, you know that it is near, right at the door” (Matthew 24:33).

This “right at the door” phrase is evocative of the marriage custom, claimed by pre-tribulationists, of the groom coming to the door of the bride to take her with him, and it’s placed immediately before the glorious appearing of Jesus Christ to the whole world. The observers Jesus is addressing would have to first see “all these things” (verse 33). “These things” are the very things which pre-tribulationists tell us we in the Church cannot see.

Then Jesus said:

No one knows about that day or hour, not even the angels in heaven, nor the Son, but only the Father” (Matthew 24:36) and;

Therefore keep watch, because you do not know on what day your Lord will come” (Matthew 24:42).

*ALL LEFT BEHIND:THE CASE AGAINST THE PRE-TRIBULATION RAPTURE, by Nicholas Fisher, available on Amazon.

RAPTURE 12: TWO MORE MULTITUDES

Greetings fellow truth-seekers! Today’s post is a continuation of my series on the rapture of the Church, and more specifically, a brief look at two more of the heavenly  multitudes found in Revelation.

Those new to my blog should be aware that I was a zealous defender of the pre-tribulation rapture for twenty-eight years, until I was of the mind to bravely face up to opposing scriptures. Herein is the twelfth excerpt from my book*

The second multitude discussed here concerns the Bride of Christ. The subject of the Bride is a big and important one in relation to the rapture, which will be covered in more depth in subsequent posts.

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A MULTITUDE OF ANGELS

After we meet the twenty-four elders and other beings around the throne, we read about millions of angels, also close by around the throne (Revelation 5:11). They’re praising the Lamb of God, and are joined quickly by “every creature in heaven and on earth” (5:13). The word translated “angels” means “messenger” and can refer to human messengers, but normally refers to spirit beings. There’s no reason given to assume that these are raptured Church people around the throne. They’re not identified or named in the book as people, the Church, the bride, saints, or even martyrs. All Bible versions such as the NIV, the KJV, the NASB and the ESV translate this word as “angels”. Since they are joined in praise by every creature in heaven and on earth the significance of this praise-party is thrown wide open. It may just be a symbol of the fact that all of nature is designed and created to worship God and will do so. It could be a millennial praise event, in which the whole earth will be under the authority of the Lamb.

John and the twenty-four elders are the only people, or representatives of people, around the throne. This is not a scene of the Church raptured before the tribulation.

A GREAT MULTITUDE AND THE BRIDE

A great multitude in chapter 19 praising God is commonly identified in pre-tribulation theory as the “Bride of Christ” also known as the Church. They are there, it is assumed, since before the tribulation, and now, it is also assumed, they’re enjoying the wedding supper, and preparing to go down to earth with Jesus Christ to attack his enemies. However, this great multitude is not named as the Bride or as the Church in Revelation. More importantly, the multitude is speaking about the Bride in the third person-even in the King James Version. Those in the multitude are not  speaking of themselves:

For the wedding of the Lamb has come, and his bride has made herself ready” (19:7).

This fact cannot be ignored by those insisting that the twenty-four elders of chapter four are speaking of their own redemption, and are saying “you have redeemed us” (see the previous post-part 11). Given that they were speaking of themselves,  it’s clear that the multitude here in chapter 19 is speaking of someone else, and not themselves. The pre-tribulationists can’t have it both ways.

The bride is “ready” in chapter 19. Wasn’t she ready in chapter 4 or 5, when John, it is believed, was also “raptured” before the tribulation events, and when the twenty-four elders-the representatives of the Church-were seen in heaven? The Bride and the Church were  not mentioned there. And why wasn’t she ready before the seals… the seals of judgment…were opened? What does it mean that she has “made herself ready” anyway? What can believers possibly do to ready themselves for marriage to Christ? There is only one thing they can do: they can accept the gospel and live lives worthy of him. This has been done throughout the centuries. They can also give up their lives for the sake of Christ: something multitudes will do in the tribulation.

Stay tuned for more examination of the Bride in relation to end-times events.

*All Left Behind: The Case Against the Pre-Tribulation Rapture, by Nick Fisher, available on Amazon.

THE RAPTURE: A SUMMARY SO FAR

At some time in the future a lot of Christians are going to wake up to a very serious reality: the preachers of the pre-tribulation rapture theory were horribly wrong…

Rays Of Light Coming Through The Clouds And Over The Mountains And ...

I’ve been excerpting my book on the rapture. But it may have been all too much for some of you, and if I’ve been far too long-winded, I apologize. This summary- a summary of  excerpts from my book published on this blog-assumes that the reader has some knowledge of the issues involved. The book gives a more complete picture* as do the excerpts.

WRATH

When Paul  wrote that we are “not appointed to wrath” in his first letter to the Thessalonians, he was not speaking of a pre-tribulation rapture, but contrasting salvation with the judgment of the wicked, who were and are “the children of wrath” (Ephesians 2:1-3).

Christians have been persecuted all through the centuries, including this one, but were not under God’s wrath.Get Free Stock Photos of Lightbulb with idea concept icon Online ...

The manifest wrath of God will not fall on day one of a seven year period. In Revelation the kings of the earth only acknowledge that the day of God’s wrath has come upon the opening of the sixth seal (Revelation 6:15-17).

If the four horsemen of the apocalypse are considered as an outpouring of God’s wrath at the beginning of a seven year period, this is in conflict with the view of Antichrist being a peacemaker, since the Four will take peace from the earth.

According to Paul, The Day of the Lord cannot begin until Antichrist is revealed, which will not be until three and a half years before the physical return of Christ, not seven (2 Thessalonians 2:1-4;  Revelation 13:5).

CLEAR STATEMENTS IN SCRIPTURE

The saints who are persecuted in Revelation are “blessed”. They are not cursed and are not said to have been “left behind” (Revelation 14:12-13).

Paul told the Thessalonians that they will receive reward and relief from persecution “when Christ is revealed in blazing fire”, not before (2 Thessalonians 1:6-10). This is a clear statement of the timing of the rapture, ignored by the “experts”.Get Free Stock Photos of Lightbulb with idea concept icon Online ...IS JESUS A THIEF?

Jesus’ coming like a thief relates to judgment, not rapture (Revelation 3:3).

It is “the Day of the Lord” which will come like a thief, not the rapture (1 Thessalonians 5:2; 2 Peter 3:10).

Jesus’ coming will be like a thief, but Jesus is not a thief. He will not “steal” his Church. He will bring judgment suddenly and without warning, just as a thief does.

THE HOLY SPIRIT

There is no statement in Scripture saying that the Holy Spirit will be taken to heaven with the Church: it’s an assumption. The Spirit does not have to be taken to heaven in order to allow Antichrist to be revealed.

Antichrist will not be revealed until three and a half years before the end of the tribulation. Therefore, the Holy Spirit will not be “taken out of the way” until that time. With pre-tribulation reasoning that the Church will go to heaven with the Holy Spirit, this fact moves the date of the rapture to the mid point of the proposed seven year period, not the beginning of it.

The gospel will be preached during the tribulation, and there will be “saints”, but t isn’t possible for people to be saved apart from the  Holy Spirit (1 Corinthians 2:14).

Why would God leave tribulation saints behind to fend for themselves against persecution? How could they stand firm in the faith without the Ho(y Spirit?Get Free Stock Photos of Lightbulb with idea concept icon Online ...IMMINENCE

The doctrine of imminence cannot be applied to a pre-tribulation rapture, because Jesus declared that even those who see the tribulation events will not know the day or the hour of his coming (Matthew 24:28-36).

If the tribulation saints were to see or know that the rapture had occurred, they would know which day and hour it happened, and so be able to calculate (by pre-tribulation reckoning) exactly when Jesus would return. But he has said that they will not know. This is yet another strike against pre-tribulation theory.

SEVEN YEARS?

Jesus, speaking about the signs of his coming, did not mention a seven-year period, and did not mention a “peace treaty”. The first signs Paul and Jesus gave to look out for were a falling away from the faith and the “abomination of desolation”.

REVELATION AND THE CHURCH

The word “church” is not even used to describe anyone in heaven during tribulation events.  Therefore the claim of pre-tribulation teachers that the Church is not mentioned in tribulation chapters of Revelation is of no value.

The same chapters contain no mention of any gatherings of tribulation saints on earth, or of the Jewish remnant. This also discounts the use of the lack of the word “church” in the same chapters.

The entire Revelation-including the tribulation chapters-is given “for the churches” (Revelation 22:16). The prophecies are all to be known by the churches. Why do the churches need this information if they will not be present on the earth? Why do preachers talk so much about the end times if we will not be here?

Tribulation saints are referred to as “those who hold  to the testimony of Jesus” (Revelation 12:16; 17:6).  However, John, a first-century. born-again, Spirit-filled Christian being persecuted for his faith, described himself in exactly the same way, and the angel speaking to him described John and his contemporaries with exactly the same words (Revelation 1:9; 19:10). John commonly used the word “testimony” in his writings to first century believers. Tribulation saints will be no different to us. They may even be us.Get Free Stock Photos of Lightbulb with idea concept icon Online ...JOHN’S RAPTURE/ SAINTS

John’s calling into heaven in Revelation cannot rightly be seen as a type of the rapture, because he came back to earth as a mortal and died. John had to see all the events prophesied in order to report them, which is the reason why he went to heaven at the start of them.

Those martyred over all the centuries by the Harlot are described as “those who hold to the testimony of Jesus”. Therefore tribulation saints, described in the same terms, are no different to us. They may be us.

The word translated “saints” to describe believers in tribulation chapters is the same word translated “saints” throughout the New Testament.

SAINTS AND REMNANT

The tribulation saints “obey God’s commandments”, a fact which some have used to suggest that they are the Jewish remnant and not the Church. However, John wrote in his letters to first century born-again Christians that they were to obey God’s commandments (1 John 2:3).

The saints of Revelation cannot be simply the Jewish remnant, because both groups are seen to be separate and distinct (Revelation 12:14).

*Stay tuned for more excerpts. My book, “All Left Behind:The Case Against the Pre-Tribulation Rapture”, by Nick Fisher, is available in paperback and electronic form on Amazon:

 

 

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RAPTURE 6: IMMINENCE

Welcome back to excerpts from my book “All Left Behind: The Case Against the Pre-Tribulation Rapture”. I was once a zealous defender of the pre-trib. rapture, but came to see things very differently when I eventually faced up to certain scriptures I had previously ignored, and analysed them more realistically. Here then is installment 6, which considers the doctrine of Imminence.

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Pre-tribulation believers say that Christ’s coming is ‘imminent’. In the context of the rapture those who use the term mean that Jesus could come back secretly at any moment, just for his Church, without any warning or notice; leaving everyone else including nominal believers behind. There’s nothing else which needs to happen “on God’s prophetic clock” before the rapture, they say. Seemingly in support of this view are the words of Jesus who said we cannot know the day or the hour of his coming (Matthew 24:36-42). He said he is coming “quickly (KJV)” or “soon” (NIV, Revelation 22:12).

According to the doctrine of Imminence, if we were to see any of the tribulation signs of his coming we would be able to know he’s coming and when he’s coming. But this cannot happen, since Jesus said he would come “like a thief in the night”. Therefore his secret coming must happen before the “seven year tribulation”. If we saw the “signing of the peace treaty” we would be able to calculate the day and the hour of his coming, but Jesus said we cannot know the day or the hour-therefore we will not see it. Instead the Church will be taken in a surprise rapture before the “peace treaty” is signed and before the tribulation begins. Don’t even question the doctrine of Imminence, they insist: that’s very nearly heresy. Imminence is presented on one web-page in defense of the pre-tribulation rapture as “the grand-daddy of proofs”.

Admittedly, it’s clear from Jesus’ own words that we cannot know the day or the hour of his coming, so it’s inarguable that his coming truly is “imminent”. However, the application of imminence to the concept of a pre-tribulation rapture does not stand up to close scrutiny. 

Pre-tribulation teachers will say, as they must, that most of the content of the Olivet Discourse is intended for a Jewish believing remnant who will be around during the tribulation while the Church is in heaven, and not for the Church. Yet it was during that discourse and to those same believers that Jesus said these commonly-quoted lines:

No one knows about that day or hour, not even the angels in heaven, nor the Son, but only the Father” (Matthew 24:36) and;

Therefore keep watch, because you do not know on what day your Lord will come” (Matthew 24:42) and;

Therefore keep watch, because you do not know the day or the hour” (25:13).

There’s something wrong here. Why would Jesus say “you do not know the day or the hour” to the very people who the pre-tribulation believers say will be around during the tribulation, if that warning is intended to support a pre-tribulation rapture? Pre-tribbers tell us that these quotes mean the rapture is imminent and so before the tribulation, but in fact Jesus is saying these things for the benefit and instruction of the people who will be living on earth during the tribulation! Jesus wasn’t even talking to believers who might be gone before the tribulation when he said, “you do not know the day or the hour”. He was talking to his disciples about his visible, physical coming in power and glory!

If Jesus was talking to early rapture candidates in his Olivet Discourse, wouldn’t he have said something like, “Fear not, because I”ll take you away before such things happen”.

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There’s more. Here’s another quote from the same passage:

So when you see standing in the holy place the abomination that causes desolation…” (24:15).

Jesus was speaking of the abomination of desolation-which is at the mid-point of the expected seven years-to the very same people who he said couldn’t know the day or the hour of his coming, and he said that they would “see” it. If this was intended as a warning, not to the Church but to a Jewish remnant, wouldn’t they be able, upon seeing the “desolation”, to calculate the day and hour of his coming? Why then did he also tell them they could not know the day or the hour of his coming, if seeing the abomination would tell them the exact day and time? How can we take his admonition to “keep watch, because you do not know the day or the hour” as an evidence of Imminence doctrine in the form of a pre-tribulation rapture? Jesus is speaking to people living through the tribulation!

By the reckoning of pre-tribulation teachers, the people Jesus was addressing in his Olivet Discourse-the Jewish remnant- should also be aware of the “peace-treaty” they say will be made, and of the rebuilding of the temple. So presumably under the logic of Imminence theory, they would then be able to calculate the day and hour of his coming! But Jesus told them they could not know the day or the hour. It’s faulty logic and just plain wrong to say that if believers were to see any tribulation events occur, they would be breaking the words of Jesus when he said we cannot know the day or the hour.

It’s important to note at this point that Jesus didn’t actually mention any “seven year peace treaty” in his “Olivet Discourse”. Why not? Did he forget? Did he not think it was important? Did the translators leave it out?

When Jesus said “No one knows about that day or hour…” (verse 36) he had, moments before in verses 28-31, been speaking about his physical, visible appearing in power and glory for all the world to see-not about a secret rapture. He was saying this at the time he gave the discourse in the first century, and even in our time now, nobody knows exactly when he’s coming. As we’ve seen, even during the future time of distress he described in Matthew chapter 24, it seems people will still not know “the day or the hour” of his coming. We can look, and we can expect and hope, and we can see certain events which suggest the time is near, but no-one, then or now, or in the future, can know the exact “day or the hour”.

Strangely, the same people who say that “nothing needs to happen before the rapture” will tell you that there are plenty of signs of the coming tribulation to be seen now, and they proceed to publish books and videos and TV shows about those very signs which they are clever enough to divine. They’re the “watchmen on the wall”, and so make a good living telling the rest of us what prophetic signs have been fulfilled, while also telling us that the coming of Jesus is imminent and nothing else needs to happen before the rapture. If it’s imminent to the point of us not having a clue about the time of his coming, and if “nothing else needs to happen before the rapture”, what’s all this talk of signs being fulfilled? Why does the “Imminence” principle have to be applied to a pre-tribulation rapture only?

Thanks for reading. This subject will be continued in a few days.