Tag: The Church

RAPTURE 25: FALL AWAY FROM WHAT?

Welcome readers. Here’s another installment of my book* on the timing of the rapture. I was a pre-tribulation believer for twenty-eight years: I now know how wrong I was to unquestioningly accept everything the “experts” taught. The good news is that this post is considerably shorter than most…

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Paul wrote that a preliminary and unmistakable sign that the Day of the Lord was beginning or about to begin will be a “falling away”, or a “rebellion”, followed by the revealing of Antichrist (2 Thessalonians 2:3). What exactly this “falling away” will be is a matter of some debate, though it’s generally considered to be a falling away of nominal believers from the faith.. Some have attempted to interpret it as being the rapture. More likely it’s a movement of those loosely associated with the faith away from it. This is the most common view and makes the most sense, but the exact interpretation of what the falling away may be isn’t the subject of this post.

Imagine this: the rapture has taken place before the tribulation. The Church is gone. Besides the millions and billions of unsaved people on earth, only nominal believers and hangers on are “left behind”. In this case, I want to ask the question: What will there be for anyone to “fall away” from? If the Church is gone, and with it the Holy Spirit, what is there left to fall away from?

Is it the Church? How can you fall away from a Church which has already gone? How can you lose a faith you didn’t really have anyway? How can you rebel against God or against Christ if you’re already so weak in the faith or hypocritical that you missed the rapture? And in that case, if the Church were raptured and then all the weak “left-behind” people fall away, where do “those who remain faithful to Jesus” spoken of several times in Revelation, come from (Revelation 14:12)? We would have to assume that these weaklings suddenly become the toughest, most fearless and faithful believers in history. So why didn’t they get raptured? We ourselves, supposedly the ones to be raptured, are not that tough. We aren’t out there sharing the gospel in the midst of severe persecution. Is it because they just happened to be going through a phase of spiritual weakness that they didn’t get raptured? Haven’t we all experienced that? If this is the case, Jesus is willing to “dump” us if we experience a time of discouragement and weak faith. Isn’t he more faithful than that? Doesn’t he uphold us? Didn’t God say “I will never leave you nor forsake you” (Hebrews 13:5,6)?

With all the persecution going on and the mark of the beast being instituted in the tribulation, it has to be nothing short of remarkable that those saints living at that time will have such incredible faith that they’re prepared to die for Jesus! How can there be any “falling away” during the tribulation if the Church is already gone, and “those who hold to the testimony of Jesus” are prepared to die for their Lord?

If we try to say that the “falling away” will happen before a pre-tribulation rapture in order to escape this conundrum, we only create another conundrum, because Paul, giving the initial signs of “The Day of the Lord” here, surely would have said something like “that day cannot come before there is a falling away first, and we are all changed to immortal, and then the man of sin be revealed”. Also, if the falling away is to come first, before tribulation, the rapture would not be so “imminent” and unexpected, would it? Why would Paul speak of the falling away, and then go straight to the revealing of Antichrist, giving these two signs as the initial signs of the Day of the Lord, without mentioning the rapture, if it is supposed to come before either of these events?

If the rapture has already occurred at the point Paul is speaking about-that is, before the falling away and before Antichrist is revealed, why did Paul not mention it to the Thessalonian church in the same chapter? He had already mentioned the rapture in his first letter to these believers when speaking of the coming of the Lord: it was not a hidden mystery to be kept from the Church. Surely, that would be an ultimate sign of the arrival of the day of the Lord, particularly to anyone “left behind”? He wrote to them about the rapture in his first letter, and it’s no longer a “mystery”: why not mention it now? If the rapture is indeed the first “sign”, which it would have to be if it’s “imminent” and must come first, why not mention it when speaking of what to look out for as signs of the Day of the Lord coming?

THE CAUSE OF REBELLION

The most logical answer to all these questions is that the Church will still be around when Paul’s initial sign-events of the Day of the Lord take place, and that those who are weak in the faith and who attend church for something to do, or who are trusting in their church organization or favorite teachers instead of Jesus, will rebel against the true Faith when the going gets tough. This will be the “falling away”. The tribulation will be a divider between the people of God and those who don’t want to know God. Jesus said that there will be such great deception and distress in those times that if it were possible even the elect will be deceived. Those who are not the elect will be deceived. They will be the ones to fall away. There will be a sharp division between the saved and unsaved.

*ALL LEFT BEHIND:THE CASE AGAINST A PRE-TRIBULATION RAPTURE, by Nicholas Fisher, available on Amazon.

RAPTURE 20: HOW TO BE READY

I was a pre-tribulation rapture believer for twenty-eight years: I finally saw the light. This series on the rapture is designed to present the alternative to anyone who really wants to know. You can search for other parts of this series in the box above, or you could get my book*

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HOW TO BE READY FOR THE RAPTURE

In Revelation chapter 19 we read that the bride-the Church-has made herself ready for the wedding of the Lamb (Revelation  19:7). In what way has the bride “made herself ready” before Christ returns to the earth? Has she been in heaven for seven years or more, getting those linen robes fitted, and practicing for the wedding? I think we’re given a strong clue as to the answer in the following two verses, though they’re often conveniently overlooked:

Fine linen, bright and clean, was given her to wear. (Fine linen stands for the righteous acts of the saints)”.

As I’ve pointed out, not only the bride of chapter 19 wears fine linen but angels do too. However, those saints who are martyred during the tribulation-and possibly before it- also seem to be wearing something very similar:

I saw under the altar the souls of those who had been slain because of the word of God and the testimony they had maintained…then each of them was given a white robe, and they were told to wait a little longer…” (6:9 and 11).

In chapter 19 fine linen is given to the bride seemingly as a gift, just as salvation is a gift of God. Salvation is by faith and not by works (Ephesians 2:8-9). However, we’re told in chapter 19 of Revelation that the Church’s fine linen represents the righteous acts of the saints. Doesn’t that sound a little like works?

There’s precedence to this imagery, in Jesus’ letter to the church in Sardis. Jesus speaks there of the deeds of those in the church (Revelation 3:1). They had a reputation for being alive in Christ, but they were not. He told them to repent and “wake up”. He acknowledges that there are a few people in Sardis, “who have not soiled their clothes. They will walk with me, dressed in white, for they are worthy. He who overcomes will, like them, be dressed in white…” (verses 4-5).

Similarly, the church in Laodicea is accused by Christ of being “lukewarm” in their love for him. He tells them that they are “wretched, pitiful, poor blind and naked” (Revelation 3:17). They have no robes on. Clearly he means the kind of robes we’ve already discussed. So among other things he counsels them to buy “white clothes to wear” from him (verse 18).

Therefore, considering our opening verse, ” …his bride has made herself ready”, along with the references above, being ready does not at all have to relate to being raptured. As with the bride in Revelation, so with these churches in existence well before the tribulation, and by extension anyone who wants to walk with Christ in white, we must live out the “deeds” expected of us (verse 1). As Christians we do not believe in salvation by works, but we are “created in Christ Jesus for good works” (Ephesians 2:10). We can’t live the way we did before our profession of faith, or else our profession is not genuine. At least some of those deeds expected of the church in Sardis included being spiritually awake and attentive to their Lord. Perhaps that’s the entire requirement. Clearly a vital theme, Jesus Christ reiterates it after the penultimate bowl judgment on the earth and before the final one:

Behold, I come like a thief! Blessed is he who stays awake and keeps his clothes with him, so that he may not go naked and be shamefully exposed” (Revelation 16:15).

Getting to the point of this observation, it seems clear that the bride mentioned in chapter 19 “makes herself ready” by her deeds. The bride has not made herself ready for the wedding by being raptured or by getting used to being in heaven for seven years, or by spending seven years putting robes and make-up on: she’s made herself ready by the deeds done in her lifetime on the earth. She doesn’t have to be raptured before the tribulation in order to make herself ready. And those saints still struggling against the Antichrist on earth can be just as ready for the groom as those who may be in heaven. John gave counsel in this regard in his first epistle:

And now, dear children, continue in him, so that when he appears we may be confident and unashamed before him at his coming” (1 John 2:28).

In short, the bride, conspicuously intangible, along with the wedding supper in the chapter 19 scene in heaven, usually described as the bride’s preparation for the attack force, does not even have to be in heaven to be ready for her groom.

*My book, “ALL LEFT BEHIND: THE CASE AGAINST A PRE-TRIBULATION RAPTURE”, is available on Amazon. Alternatively, the entire book is being published here in an updated and edited form. This is part 20. More to come next week.

RAPTURE 19: WHO ARE “THE HOLY ONES” WHO RETURN WITH CHRIST?

If you’re honestly interested in the timing of the rapture, and if you’re brave enough to face the truth, here are some of the results of years of my own “no nonsense” study on the subject. I was a “pre-trib” believer for twenty-eight years. I now know how misinformed and wrong I was. Get the facts, and stop believing the hype…*

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Are “the holy ones” who return to earth with Jesus Christ the raptured Church, as pre-tribulation preachers claim? This post is related to earlier ones in the series which concern the Bride of Christ.

THE ARMIES OF HEAVEN

At or very near the end of the tribulation Jesus Christ will appear in the sky for the whole world to see. We read in scripture that he will come with a multitude, sometimes described as a “cloud”. Some Christians believe this prophesied multitude is the Church. The Church will have been in heaven with Jesus Christ for at least seven years, they say, and now she’s going to return with him to help defeat his enemies and claim the world.

We read in Revelation chapter 19:11-16 that the “armies of heaven” follow Christ into the skies of earth from heaven. They’re not named or identified, but they’re riding white horses, and they’re dressed in fine white linen, just as the Bride of Christ is given to wear earlier in the chapter (verse 14). I’ve seen numerous paintings or drawings of believers in flowing white robes, riding white horses to the earth for battle. As if to confirm the conviction that this army is the Church, Chapter 17 verse 14 says that when Christ overcomes the Beast, “with him will be his called, chosen and faithful followers”. It may seem to be a reasonable and obvious assumption that this is the raptured Church riding from heaven to the earth with Christ. However, it really isn’t that clear-cut, and I offer here some considerable contrary observations to this view.

When the text says that the Lamb’s followers will be “with him” (17:14) it doesn’t necessarily mean that they will be a part of what we could call “the Armageddon attack-force” from heaven. It may just mean that Christ’s victory is their victory, and that they’re going to be “with him”, in his presence, for eternity as his bride, because they’ve been faithful to him in the world.

Secondly, even if the Church is to be part of the Armageddon attack force, the attack will occur, according to Revelation,  when the beast and his ten kings are making war against Jesus Christ-and not before (verses 12-14). Therefore this event is not pre-tribulational. It’s not even before the mid-point of the “seven year tribulation”. It’s near the end of the last three and a half years, and probably at the end of them. We know that because this is the allotted time for the beast to hold power over the world:

The beast was given a mouth to utter proud words and blasphemies and to exercise his authority for forty-two months”(Revelation 13:5).

There is therefore no clear reason to assume from chapter 19 that the Church has already been in heaven for seven years. If what we read about is really the Church leaving heaven on white horses with Jesus, it could just as well have been in heaven for a week, a month, or a year or two-there’s no way of knowing from this passage.

Thirdly, we can’t identify the riders just by what they wear. It’s not just the redeemed who wear clean white linen: angels do also:

“Out of the temple came the seven angels with the seven plagues. They were dressed in clean, shining linen” (15:6).

Fourth, when Christ leaves heaven with ‘the armies of heaven’, the words “Church” and “Bride” are not used to describe those armies! (19:14).

PAUL’S CLEAR STATEMENT ON THE MATTER

Fifth, Paul describes Christ’s coming in vengeance, not “with us”, but “with his powerful angels” or “mighty angels” (KJV). We can’t assign these labels to the Church, because Paul makes a clear distinction in his letters between the Church and the angels of heaven. This distinction is first made in his first letter, when he prays that when Jesus comes to bring vengeance, Christ will see the believers of Thessalonica as being blameless:

…so that you will be blameless and holy in the presence of our God and Father when our Lord Jesus comes with all his holy ones” (1 Thessalonians 3:13).

In this above verse we have the Thessalonians in clear distinction from the “holy ones” coming with Jesus.

In his second letter, Paul tells believers that they will be avenged and rewarded when Christ and his angels arrive in blazing fire:

He will pay back trouble to those who trouble you and give relief to you who are troubled…”This will happen when the Lord Jesus is revealed from heaven in blazing fire with his powerful angels” (2 Thessalonians 1:7).

NOT THE CHURCH!

Why did Paul make this distinction if the “attack force” from heaven is the Church? Again, notice what Paul did not say. He did not say “…on the day he comes with his holy people and all of us who have believed”. Paul’s statements demand two different sets of followers-the attack force and the rescued.

Jesus said that when He comes in power and great glory, it will be the angels who will come with him (Matthew 25: 31). He didn’t say “you will come with him” or “the Church will come with him”. Jesus will send his angels to gather his elect (Matthew 24:30-31; 13:40-43). Perhaps the Bride will have made herself ready for the wedding supper of the Lamb (Revelation 19:7-9) but not to fight the battle of Armageddon! As I asked rhetorically in a previous chapter, how many grooms have wedding celebrations and then immediately take their brides out onto the battlefield?

SAINTS

The KJV speaks of the ‘saints’ coming with Christ (Zechariah 14:5; 1 Thessalonians 3:13; Jude 5:8). The word translated ‘saints’ can also be translated “holy ones”, or “morally blameless”, so they are not necessarily people: they may be angels who did not fall with Lucifer. But even if we were to understand the word ‘saints’ to mean “believers” or “Church” the pre-tribulaion position gains nothing, because ’saints’ are seen to be persecuted throughout the Tribulation! (Revelation 13:7-10).

*My book, “ALL LEFT BEHIND: THE CASE AGAINST THE PRE-TRIBULATION RAPTURE”, is available on Amazon. However, it’s also being published here piece by piece, in an updated and edited form. This post is part 19. Stay tuned or follow me to continue. Thanks for your time.

RAPTURE 18: THE BLESSED HOPE, AND THE GLORIOUS APPEARING

The “blessed hope” spoken of in the Bible is seen by some as a pre-tribulation rapture. Certainly for the believer in Jesus Christ the change from mortality to immortality is a blessed hope, but it’s not accurate to say that the “blessed hope” mentioned by Paul to Titus is the pre-tribulation rapture.

Paul didn’t call the rapture the blessed hope at all, although the rapture is associated with the appearance of Jesus. He said the blessed hope is the appearance of Jesus:

“…while we wait for the blessed hope-the glorious appearing of our great God and Savior, Jesus Christ…” (Titus 2:13).

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When Jesus appears we will be changed and we will be with him for ever, but Paul didn’t say anything about rapture or being “snatched up” before tribulation here: it’s just assumed that’s what he meant. In a sense, the appearing of Jesus Christ in this passage, and in others, has been hijacked to support a theory.

What did Paul mean by the “appearing” of Jesus Christ? The answer seems obvious. But was, as some think, Paul talking about Jesus appearing only to his Church to take them to heaven, or was he talking about his physical appearance to the whole world at the end of the tribulation? Are there two separate appearings as is claimed, or just one?

Jesus’ first appearance to the world was a physical, tangible appearance for anyone who was in his vicinity to see, whether believer or unbeliever:

He appeared in a body…” (1 Timothy 3: 16).

When resurrected, he appeared to his disciples in physical form (1 Corinthians 15:5-8). He told Thomas to touch his hands and his side and stop doubting (John 20:26-28).

Years after Jesus’ ascension John wrote that, “When he appears, we shall be like him, for we shall see him as he is” (1 John 3:2). The word translated “appears” here is the same one used to describe his on-earth appearance in a risen state to his eleven disciples, which was, as noted, physical (Mark 16:14). This word “appears” means, according to Strong’s Concordance (see note 1 on chapter 6) “reveal”; “make known”; “appear”; “be disclosed”; “displayed”. The word “reveal” seems, logically, to negate a secret appearance, as do all the others.

The same word is used in Paul’s letter to the Colossians:

When Christ, who is your life, appears, then you also will appear with him in glory” (Colossians 3:4).

The writer of Hebrews tells us that:

He will appear a second time…to bring salvation to those who are waiting for him” (Hebrews 9:28).

Who will be waiting for Jesus? Is it only those taken up in a pre-tribulation rapture? Surely, the “elect”, who have been living through the tribulation, who Jesus will command his angels to gather at the end of the tribulation, will be waiting for him at least as much as we are now (Matthew 24:31)? And there’s no mention anywhere of him appearing a “third time”, as there should be if the rapture were this second “appearing” at a much earlier date than the gathering of the elect.

Paul used the phrase “appearing of Jesus Christ” on other occasions. He told Timothy to fight the good fight of faith “until the appearing of our Lord Jesus Christ” (1 Timothy 6:14). He used the same Greek word here translated “appearing” as he had used in the Titus verse, when he said “the glorious appearing of our great God and savior”.

It’s interesting that in the above verse Paul didn’t tell Timothy to keep his command until he was taken up to heaven in the rapture. The relevant event Timothy was to aim for was the appearing of Jesus Christ.

These verses could perhaps be claimed, as they are, by any rapture theory. However, Paul’s statement to the Thessalonians nails the point much more clearly, when he said that the Lord would bring relief and avenge those causing them trouble:

This will happen when the Lord Jesus is revealed from heaven in blazing fire with his powerful angels….They will be punished with everlasting destruction and shut out from the presence of the Lord and from the majesty of his power on the day he comes to be glorified in his holy people and to be marveled at among all those who have believed. This includes you, because you believed our testimony to you” (2 Thessalonians 1:6-10).

These verses state unequivocally that believers will not see Jesus until he is revealed to punish those who have rejected him and who have persecuted his people. The day he appears to punish wrongdoers is the same day, according to Paul, that he will appear to be glorified by his people, which includes the Thessalonian church. This, according to Paul, is the day on which Jesus will be “revealed”.

The word “reveal” is one meaning of the word “appears” according to Strong’s Concordance. And Peter also uses the word “reveal” to speak of the time when Jesus will appear to his people:

But rejoice that you participate in the sufferings of Christ, so that you may be overjoyed when his glory is revealed” (1 Peter 4:13).

When these two passages are honestly considered together, the concept of a secret, pre-tribulation rapture melts away. Peter said that believers will be overjoyed when Christ’s glory is revealed, and Paul said that believers will be rewarded and avenged when Christ’s glory is revealed, “in blazing fire”.

We could entertain the argument, as pre-tribulation believers must, that “the day” Paul speaks of above is a general time-period. However, we already know from the Olivet Discourse that there is going to be a specific “day and hour” when Jesus will appear to punish the wicked. At the very least the two opposites in the Thessalonians verses-the marveling of those who believe and the punishment of the wicked-are happening at the same general time. There is no hint in these verses of a time-period of several years of earth-shattering events to separate the two-it has to be inserted between the lines.

GLORIOUS APPEARING

Here’s that Titus verse again:

“…while we wait for the blessed hope-the glorious appearing of our great God and Savior, Jesus Christ…” (Titus 2:13).

Now let’s compare that verse with Jesus’ description, in his Olivet Discourse, of his appearance for all the world to see.:

They will see the Son of Man coming on the clouds of the sky, with power and great glory. And he will send his angels with a loud trumpet call, and they will gather his elect from the four winds…” (Matthew 24:30-31).

Paul and Titus were waiting for “the glorious appearing” of Jesus: Jesus said that he will appear to the whole world in “power and great glory”. Notice the word “glorious” in the first verse above and “glory” in the second, which both come from the same Greek word. It’s used again by Jesus in Luke’s gospel:

If anyone is ashamed of me and my words, the Son of Man will be ashamed of him when he comes in his glory and in the glory of the Father and of the holy angels” (Luke 9:26).

There’s no talk here or anywhere else of people being “left behind” after a secret appearance of Jesus.

Peter used similar language in his first letter:

But rejoice that you participate in the sufferings of Christ, so that you may be overjoyed when his glory is revealed” (1 Peter 4:13). Again, the word translated “glory” is the same as that used by Jesus referring to his own future appearing in power and glory for all the world to see.

The common theme in many scripture verses concerning Christ’s appearing is punishment being delivered at the same time as reward:

They will be punished with everlasting destruction and shut out from the presence of the Lord and from the majesty of his power on the day he comes to be glorified in his holy people and to be marveled at among all those who have believed.”

The “blessed hope”, says Paul, is “the glorious appearing” of our savior.

Thanks for reading. This post is an excerpt from chapter 10 of my book, “ALL LEFT BEHIND: THE CASE AGAINST THE PRE-TRIBULATION RAPTURE”, by Nicholas Fisher. It’s available on Amazon.

RAPTURE 17: WHEN? PAUL’S CLEAR STATEMENT!

Last time I discussed what Paul didn’t say about the rapture, which omission is a strong indicator of its timing. Here, in a mercifully shorter post, I’ll briefly include what Jesus didn’t say. Then I will point out one of the clear statements which Paul did make concerning the rapture’s timing. I once ignored such statements, as others do now…

WHAT JESUS DIDN’T SAY

In his Olivet Discourse Jesus spoke of the destruction of the temple, which was to occur a few decades later (Matthew 24:1-2). When his disciples then asked him about the end of the age, he summarized what was to come, from verse 4 and ending at verse 14. Then He gave them the clearest clue, or the most significant event to look for, as the trigger of last-days events. He called  it “the abomination of desolation”, first spoken of by Daniel (verse 15). The abomination of desolation will occur in association with the revealing presence of Antichrist on the temple mount in Jerusalem. According to Jesus, this will effectively be the sign that the turmoil of great tribulation is beginning. In verse 21 we read:

For then will be great distress, unequaled from beginning of the world until now-and never to be equaled again”.

When Antichrist goes to work on the temple mount, said Jesus, there will be “great distress”, unequaled through all history. This initial sign of tribulation given by Jesus aligns with what Paul wrote, saying that the first signs of “the day of the Lord” would be a “falling away” and the revealing of the man of sin. 

Neither Jesus or Paul said anything about a rapture or a gathering of believers happening before the “abomination” event. Why not? Paul did tell the Gentile church about the rapture in  his first letter to the Thessalonians, chapter 4, so why didn’t he tell them in his second letter that it would occur as a first sign, in order to put their fears to rest? Jesus spoke about the resurrection and the gathering of his elect at the end of the tribulation: why didn’t he say anything about a gathering which would precede tribulation events? Neither of them said anything along these lines:

When you see millions of believers vanish from the earth, know that the time is near”

Instead, Jesus said :

..but he who stands firm to the end will be saved” (verse 14).

MYSTERY UNVEILED

Pre-tribulation teachers answer the problem of why Paul and Jesus omitted talk of the rapture while discussing the Day of the Lord by saying that the rapture was a “mystery”. But Paul did speak about the rapture, in his first letter to the Thessalonians-the one before the second letter in which the signs of the day of the Lord are given. He also discussed the rapture in his first letter to the Corinthians, saying, “I tell you a mystery”. He didn’t say “I know a mystery but I’m not going to tell you what it is”. He didn’t say, “Behold, I hide a mystery from you”: the rapture was an open topic. Thessalonians and Corinthians (and so probably others also) were told about the mystery. And we too know it, because we’ve read these letters many times. Yet when giving the initial signs of the Day of the Lord, Jesus and Paul said nothing about the rapture!

Another pertinent fact is that Jesus was in fact speaking to his  closest disciples during the Olivet Discourse: people who would shortly become the first members of his spirit-filled, saved and sanctified Christian Church at Pentecost. To them-born again Christians-he gave the signs of tribulation and things to look out for during that tribulation.

A CLEAR STATEMENT: 1 THESSALONIANS 3

Paul’s wish and prayer was that the Thessalonians would be, “…blameless and holy in the presence of our God and Father when our Lord Jesus comes with all his holy ones” (1 Thess. 3:13). This thought about being blameless is echoed by John in one of his letters:

And now, dear children, continue in him so that when he appears we may be confident and unashamed before him at his coming (1 John 2: 28).

Paul hoped that the Thessalonians-predominantly Gentile believers- would be blameless and holy when Jesus comes “with all his holy ones”. When, according to Scripture, will Jesus come with all his holy ones? Is it in a pre-tribulation rapture, or at his visible appearing to the entire world? Paul answers the question himself:

God is just: he will pay back trouble to those who trouble you and give relief to you who are troubled, and to us as well. This will happen when the Lord Jesus is revealed from heaven in blazing fire with his powerful angels” (2 Thess. 1:6-7).

Didn’t Paul want the Thessalonians to be “blameless and holy” at a secret coming of Jesus, years before Christ’s “blazing fire” appearance with all his holy ones? Why be in the presence of Jesus for seven years before you have to be “confident and unashamed before him at his coming”? And the “relief” which the Thessalonians would receive, says Paul, does not come before the Tribulation, but at the visible appearing of Jesus Christ to bring judgment and rewards.

Paul is telling the Thessalonians that he wants them to be blameless and unashamed when Jesus appears in his grand entrance for all the world to see-which is at the end of the tribulation. This statement-ignored by pre-tribulation believers-directly contradicts the concept of a pre-tribulation Rapture.

Thanks for reading. This post is an updated and edited excerpt from my book, “All Left Behind: The Case Against a Pre-Tribulation Rapture”, by Nicholas Fisher, available on Amazon.