Category: JESUS CHRIST

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THE FINAL (AND ENDLESS) FRONTIER

Call me a romantic if you must (I would like that) or a dreamer (I am) or crazy (again, there may be some basis…) or un-scriptural (I would challenge that one…) but it seems to me that the universe isn’t there just to look pretty for people on this little speck called earth…

I was reading through Isaiah recently, and as Bible readers will know, even if you’ve read through a passage of scripture many times over many years, there’s always something fresh waiting to pop out at you-so deep is the Word of God. This time the following verse jumped out at me:

Of the increase of His government and peace There will be no end, Upon the throne of David and over His kingdom, To order it and establish it with judgment and justice From that time forward, even forever. The zeal of the LORD of hosts will perform this (Isaiah 9:7 NKJV).

Testing my own senses against those of my far more level-headed son, I asked him what he thought could be the meaning of that phrase, “Of the increase of his government and peace there will be no end”. His immediate answer was “Space”.

There’s only one way the increase of Christ’s government can never end, to my mind, no matter how you attempt to interpret it, and that’s in an ever-expanding universe. If you have a better explanation, let’s hear it, please. Here, on this limited planet, there is limited space, and I don’t expect God to allow bureaucracy to strangle us all as it has attempted to do in the US, and has succeeded in doing in much of Europe.

I’ve long thought that while the universe is so vast because our God is infinite and all-powerful, and wishes to display his power and nature, the universe is not just there to be looked at for all eternity from the tiny part of it that we know now. I’ve been convinced that our eternal dwelling will extend to the stars. And even though scientists describe the limits of our universe according to their theories, they cannot see them, but continue to see further and further seemingly without end. Limited or not, it’s big…unimaginably big! It’s so big that it would take a very long time indeed to explore and populate. Not only so, but an infinite God can supply an infinitely expanding universe, even if it does have boundaries now. And that, according to my hopeful, imaginative mind, is just a part of what God has in store for those who love him.

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RAPTURE 28: NOAH and the FLOOD

The experiences of several Old Testament characters are frequently used and confused as evidence for an early rapture of the Church, as they once were by me. Today I will consider Noah, and next time Lot, Enoch and Daniel..

NOAH AND THE FLOOD

In his “Olivet Discourse” Jesus, after describing the destruction of the temple and the times of distress before his return, gives the example of Noah’s escape from the Flood as a way of telling his people that they need to be ready for his coming (Matthew 24:36-39). This reference is seen by some believers, as it once was by me, as a sure evidence of pre-tribulation rapture: Noah escaped the Flood, so we’ll escape the tribulation. Others, including at least one prominent modern-day denomination, teach that Noah’s experience in the ark represents Jews being preserved through the tribulation on earth, whereas Lot’s escape from Sodom is a type of the rapture of the Church before tribulation.

If Noah’s escape from the Flood in the ark speaks of Jews living through the tribulation, we might ask why the Church is not in this allegory, since the only other characters in the account-even before the Flood began-are those who drown outside the ark. Only eight souls survived the Flood, and they were all in the ark. And while it’s a fact that Noah and his family were safe inside the ark, Jesus made it clear that those living in and around last-days Jerusalem, not to mention the world, will undergo terrible trials. That’s why the tribulation is known as the time of “Jacob’s Trouble” (Jeremiah 30:7).

Jesus said that upon the revealing of Antichrist in Jerusalem people there are to flee the city, because “…there will be great distress, unequaled from the beginning of the world until now-and never to be equaled again” (Matthew 24:21). Zechariah said that in that time Jerusalem will be invaded and half the city will be taken into captivity (Zechariah 14:2).

The other popular theory, that the escape of Noah is a type of pre-tribulation rapture, is equally dubious. Righteous Noah and his family escaped the Flood while everyone else, who had no idea what was going to happen, drowned. Therefore, the Noahic-rapture theory says, Jesus was obviously alluding to the rapture, modeled by the ark, in which all of Christ’s people-the Church-will be whisked away to safety before the seven-year tribulation begins. This is another indicator, they say, of the doctrine of “imminence”.

However, Noah did know the flood was coming. Of course-he was building an ark, he must have known. But it wasn’t just a vague idea that a deluge was coming, he knew exactly when it was coming seven days before it came, because God told him:

”Go into the ark, you and your whole family… Seven days from now I will send rain over the earth for forty days and forty nights…” (Genesis 7:1 and 4).

The seven days of warning God gave Noah could be seen by some as symbolic of the “seven years” of tribulation, but the Flood began at the end of those seven days, not at the beginning, and most pre-tribulation believers don’t see the distress and judgments of the tribulation as arriving at the end of the “seven years” of tribulation. Neither will these judgments last for forty years as the rains lasted for forty days in the case of the Flood. Then, after the Flood Noah and his family came back to earth with a bump on the mountains of Ararat, lived out their lives as mortals and died, which doesn’t speak well of a change to immortality for the Church in the Flood/rapture scenario.

Since Noah was clearly warned seven days before the beginning of the Flood, Jesus did not intend to use the example of Noah’s escape from the Flood to be an example of a surprise rapture. It was the unbelieving world which was not ready for the Flood. That was the point Jesus was making in the Olivet Discourse:

“…and they knew nothing about what would happen until the Flood came and took them all away. That is how it will be at the coming of the Son of Man” (verse 39).

The flood did not begin until the seventh day after God’s specific timed warning to Noah. While Noah was told by God seven days before the flood to go into the ark, those seven days were spent loading it up with animals-which was probably the intention of God’s command. Noah and his family did not actually enter the ark to stay until the seventh day-the very day the floodwaters began to arrive:

“…and the floodgates of the heavens were opened… “On that very day Noah and his sons…together with his wife and the wives of his three sons, entered the ark” (Genesis 7:11-13).

So using the seven days of God’s initial command to enter the ark, during which the animal “kinds” of the world were boarding, doesn’t work as a model or a type for a surprise pre-tribulation rapture. The wrath of God in the form of the world-wide flood began at the end of the period of seven days, not at its beginning, so using the seven-day period as a type would only serve to further confirm the wrath of God falling at the end of the seven-year period and not all the way through it.

The entrance of Noah into the ark was at the end of the seven day period, not at its beginning. No-one “left behind” and outside the ark for that seven day period or after it resembles a “saint” of the tribulation period: everyone outside the ark perished. Noah was not taken into heaven to escape the Flood, he remained on the earth and died at his allotted time.

The point of Jesus’s example of Noah and the Flood was to let his people know that they must be ready spiritually, because the unbelieving, wicked world will not be. In the days before the Flood, said Jesus, people were eating, drinking, marrying…in other words, living out their lives normally, with no expectation of or interest in what was to come:

“…up to the day Noah entered the ark; and they knew nothing about what would happen until the flood came and took them all away. That is how it will be at the coming of the Son of Man” (Matthew 24:36-39).

The people who “knew nothing” were the unsaved-not the people of God. Jesus’ emphasis was readiness for the coming of the Son of Man, not readiness for a sudden surprise escape, because Noah knew exactly when his escape would be. It was to be a spiritual readiness of obedience in contrast to living in blind wickedness like the rest of the world. What was coming for hearers of the Olivet Discourse to be ready for was judgment, not rapture. Significantly, the coming of the Son of Man which Jesus had just described in Matthew’s gospel, to which he was relating the story of Noah, was his entrance into the sky from heaven in power and glory, not a secret coming (verse 30-31).

Those who tell us that Noah represents the remnant of Jews living through the tribulation also miss the fact that Noah knew the Flood was coming, seven days before it came. They tell us that the majority of the Olivet Discourse is intended for the Jews who they say will live through all those events. If this is the case, why did Jesus tell the very same people, living in that time, “You do not know the day or the hour”? Noah knew exactly when the Flood was coming:

”Go into the ark, you and your whole family…Seven days from now I will send rain over the earth for forty days and forty nights…” (Genesis 7:1 and 4).

Noah was actually the father of all of us-Jew and Gentile. He didn’t live under the Law, he wasn’t circumcised, and he didn’t dwell in Israel after the Flood. There’s no scripture telling us plainly that Noah represents Jews living through the tribulation or escaping the tri-bulation: these are impositions to prove a theory. When Jesus did speak of Noah in relation to tribulation events, it was clearly to stress the importance of spiritual readiness rather than being lost in judgment with the unsaved: not to illustrate the plight of Jews at that future time.

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THE GOSPEL OF JESUS CHRIST

In this world of struggles and disappointments and hardships and loss it’s refreshing to be reminded that there’s something worth celebrating every day of our lives, and that’s the gospel of Jesus Christ.

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The Greek word translated “gospel” in the New Testament means “good news”, and in the context of the Bible the gospel is the “good news” about Jesus Christ. But what exactly was and is that good news, and what does it mean for us?

In answer to the second question first, read what Jesus said:

“I tell you the truth, whoever hears my word and believes him who sent me has eternal life and will not be condemned; he has crossed over from death to life” (John 5:24).

The Bible speaks of a love-gift from God. That gift is forgiveness of all our sin, and eternal life with our Creator. The only requirement is that we accept God’s son, and attempt, through him, to live God’s way instead of our own.

Contrary to the common view on the street, as promoted by Hollywood and by certain authors, the gospel, the scriptures and the essential Christian doctrines were not all invented hundreds of years after the time of Christ’s life on earth. Lee Stroebel, with an MA in Law from Yale University, and a former award-winning investigative journalist for the Chicago Tribune, in his book “The Case for Christ” interviewed a number of believing scholars such as Cambridge educated Sir Norman Anderson. Anderson was a Professor at Harvard, and lectured at Princeton. He was also the Dean of the Faculty of Law at the University of London. Anderson said that Paul’s letter to the Corinthians can be confidently dated to around 55 AD (1).

Dr. Gary R Habermas, a New Testament historian, received his Ph D from Michigan State University and his DD from Emmanuel College, Oxford. In his book “The Historical Jesus”, Habermas discusses the creed quoted below as found in Paul’s first letter to the Corinthians, and writes:

“That this confession is an early Christian, pre-Pauline creed is recognized by virtually all critical scholars across a wide theological spectrum” (2).

THE GOSPEL

Here, then, is Paul’s first century definition of the gospel of Jesus Christ, which he had given his life to, despite all opposition and threats, having once been a persecutor of Christians:

“Now brothers, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand. By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain. For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures, and that he appeared to Peter, and then to the Twelve.  After that he appeared to more than five hundred of the brothers at the same time….Then he appeared to James, then to all the apostles, and last of all he appeared to me also…” (1 Corinthians 15: 1 – 8).

So the gospel of Jesus Christ-the good news we can accept or reject-is this:

1 Christ died for our sins, as prophesied in Old Testament Scriptures (we can be forgiven for all our sin because of Christ’s death on the cross);

2 He was buried;

3 He was raised from the dead on the third day;

4 He appeared alive to his disciples after his resurrection.

5 He has promised peace in this world and eternal life to all who trust in him.

NOTES

1 Lee Strobel “The Case For Christ” (Pub. By Zondervan, © 1998) p. 230.

2 Gary R Habermas “The Historical Jesus: Ancient Evidence for the Life of Christ” (College Press Publishing Company, Joplin, Missouri, © 1996 Gary Habermas) p 153.

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SOFTWARE AND RESURRECTION

I’m currently considering what the mind may consist of. Is it all neurons and synapses, as the materialists insist, or is it an immaterial spirit within us? Is it perhaps a combination of both?

I see the brain as a physical interface between our spirits and the material world we live in. It also operates and maintains our body, and communicates with people and things around us. We need both brain and spirit to be who and what we are in this material world, and the mind is involved in both.

Descartes was one of the first famous philosophers to consider such questions, and is frowned upon in our time for, well, believing in God, and for concluding that the mind and the physical body are two separate things. The mind cannot be measured he reasoned, therefore it is not physical.

Whatever the mind is exactly, we know from Scripture that God knows it, and knows it better than we do:

You have searched me, Lord,
    and you know me.
You know when I sit and when I rise;
    you perceive my thoughts from afar.
    You are familiar with all my ways.
Before a word is on my tongue
    you, Lord, know it completely (Psalm 139:1-4)

I know I’m not the first to make the computer-human analogy, but thinking about it, there really are a lot of uses for it in our reasoning. Our body is the hardware, and our mind and our spirit is the software. Just as we can copy and paste on our favorite devices, and just as we back up our information so that nothing is lost, so God must have a copy of our minds, and of exactly who we are. Of course, with limitless intelligence, He can keep that copy within His own mind: He doesn’t need any hardware. I’m speaking metaphorically here. And we know that “God is spirit” (John 4:24).

Our Creator surely also has a copy of our DNA. So when we die, He can take His back-up of our being-our own human nature and character, and upload it into a brand new fleshly version of our body, created from our own (but corrected) DNA code. Voila: resurrection! It’s a glorified version of taking a software design of, say, an aircraft, and turning it into the real thing.

Unwanted, corrupted codes, which God calls “sin” will be discarded; deleted (1 Corinthians 3:14-15). Then what remains will be that in us which has loved Him and His ways, and which has lived for Him, and also no doubt, the degree of our individuality which is uncorrupted.

In that case, how much of you, of me, will be left after deletion? If your “codes” are all corrupted, and your hard-drive intrinsically flawed, you are of no value in God’s universe, and you certainly cannot restore yourself. Scripture says that all humans are fatally flawed in their software and their DNA, which is why we die. We desperately need a re-boot in this life: we must be born again, spiritually speaking. And ultimately we need a complete re-build. The living Word of God is the antivirus that we all need. And in God we can have all our corrupted codes re-written. On top of that, the operating system upgrade will be positively out of this world! Glory to God!

 

RAPTURE 27: MORE CLUES FROM THE PARABLES

Among the parables of Jesus are some which relate to his future return from heaven. Though they aren’t detailed prophesies of end times events by any means, they do contain some important principles and interesting relevance which we may be able to use as guidance on the timing of the rapture, particularly when we compare them with other more specific prophecies…

THE PARABLE OF THE WEEDS

Jesus told a parable of a farmer growing a field of wheat. The parable is found in Matthew’s gospel, chapter 13. While the farmer was asleep said Jesus, his enemy threw some tare seeds -destructive weeds-into his wheat field. The tares began to grow among the wheat, but when one of the man’s servants asked if they should pull up the weeds, the farmer answered that they should not, because they may also pull up the wheat by mistake. Having spent some time working on wheat fields myself, I know that some weeds can be almost indistinguishable from the wheat, until they’re fully formed.

The farmer told his servants to let both plants grow together until the harvest. At that time, when the wheat is harvested, the tares should also be pulled up and burned (Matthew 13:24-30).

Jesus, interpreting the parable plainly for his disciples, said that the man who sowed good seed represents the Son of Man: Jesus Christ. The field represents the world, and the good seed stands for the rightful children of the kingdom. The tares speak of the children of the devil, and the enemy who sowed them is the devil himself (13:36-39). Such images are fairly easy for the Bible-reading Christian to understand, but it’s the following verses which become more relevant to us in this study. Jesus explains:

“The harvest is the end of the age, and the harvesters are angels” (verse 39).

This statement has some similarities with Jesus’ words in the Olivet Discourse, in which he tells us that when he returns in power and glory for all the world to see:

“…he will send his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of heaven to the other” (Matthew 24:31).

Jesus’ return is “the end of the age”. He will send out his angels to gather his elect, just as the angels in the parable gather the harvest.

Continuing with the parable, Jesus then goes on to tell his disciples that as the weeds are pulled up and burned, so the angels will remove all wrongdoers-everything that causes sin and all who do evil-and throw them into “the fiery furnace”. The final result is that the righteous will inherit the kingdom:

“Then the righteous will shine like the sun in the kingdom of their Father” (13:43).

Notice that according to the farmer’s instructions-the farmer who represents “the Son of Man”, at harvest-time both the wheat and the weeds are dealt with. The wheat is not gathered before the tares, but the farmer tells his servants, the angels, to “first” collect the weeds and tie them in bundles to be burned, and then-secondly-to gather the wheat into his barn (verse 31). Notice also that the sequence: tares first, wheat second, is repeated in Jesus’ own interpretation of the parable (verses 41-43).

Is there a link between the harvest in this parable, and that of the harvest of the earth in Revelation? In chapter 14 of Revelation we read of the “harvest of the earth”, in which “one like a son of man with a crown of gold on his head”, seated on a cloud, is told it’s time to harvest the earth:

“Take your sickle and reap, because the time to reap has come, for the harvest of the earth is ripe” (Revelation 14:15b).

This end-time harvest is reaped some time after a warning not to accept the mark of the beast, and after a call for the saints “who remain faithful to Jesus” to patiently endure (14:12). It’s also after the fall of Mystery Babylon (14:8). Mystery Babylon is destroyed by the beast and his kingdom, by the design of God (Revelation 17:16-17) giving us yet another example of how God uses one enemy of his to destroy or punish another. The Harlot’s destruction occurs during the last three and a half years of the commonly expected seven-year period, as noted before, and therefore after Antichrist has been revealed to the world.

As the harvest of the earth occurs after the fall of Mystery Babylon, it must be at or very near the return of Jesus, because the fall of “the great prostitute”, noted again in chapter 19, is celebrated immediately before the “bride” is said to have made herself ready and Christ rides out of heaven in power and glory (Revelation 19:1-3).

The harvest of the earth in Revelation chapter 14 is closely followed by or contemporaneous with the gathering of grapes and their destruction in “the winepress of God’s wrath”. So in this case, grapes are representing the unsaved wicked of the world. More specifically in the case of the grapes, Revelation seems to speak particularly of the destruction of the forces of the beast at Armageddon. This passage in Revelation is an echo of one found in Joel’s prophesy of the day of the Lord:

“Let the nations be roused, let them advance into the Valley of Jehoshophat, for there I will sit to judge all the nations on every side. Swing the sickle, for the harvest is ripe. Come, trample the grapes, for the winepress is full and the vats overflow-so great is their wickedness!” (Joel 3:12-13).

The two products of harvest-the wheat and the grapes of wickedness-are being reaped simultaneously in Joel’s prophecy. They’re both being gathered at the time of the nations’ advance into the valley-not years apart or on different occasions. They’re seen together in the passage. The only possible difference in the timing of these two is that when the sickle is swung the grapes of wrath are already gathered, because the command is to trample them, not to gather them.

The fact of the harvest being an end-time event, in which the righteous and the wicked are judged at more or less the same time at the end of the age, is clear. The harvest of the earth-of the righteous-is again after and not before the mark of the beast. Also notice the fall of Mystery Babylon. This is an end of tribulation harvest.