Tag Archive: Devotion

One of the hazards to faith, peace and confidence can be the impression that God’s justice is not apparent in the world around us. Those who have no thought for God and who hate truth and justice sometimes seem to be doing very well for themselves, while the rest of us, those who love God and his ways, are not getting a fair shake on life…


If we start to think God isn’t doing his job, or that he treats us unfairly, or that others are getting a much better deal in life even though they despise what is good, we can easily and quickly sink into bitterness and faithlessness. However, if we really know our God and our Scriptures-the ones on which our faith and hope are built-we should also know the truth of the situation.

David was one who similarly felt, for a time, that the darkness in humanity was triumphing over the righteous. Psalm 73 is an incredible view of David’s fear and bitterness that his enemies and those that hated the ways of God were running the world and getting their way:

From their callous hearts comes iniquity;
    their evil imaginations have no limits.
They scoff, and speak with malice;
    with arrogance they threaten oppression.
Their mouths lay claim to heaven,
    and their tongues take possession of the earth (Psalm 73:7-9).

David confessed to us and to God that observing the prosperity of the wicked had almost destroyed his faith, because it seemed like they, and not God, were in control of things:

But as for me, my feet had almost slipped;
    I had nearly lost my foothold.
 For I envied the arrogant
    when I saw the prosperity of the wicked (verses 2 and 3)

This is a lie which any one of us can fall for if we aren’t on our guard, and if we aren’t seeking our God and his word. In the country I am originally from you might be said to be “losing your grip” if you don’t have your mind or certain aspects of your life under control. David almost lost his grip, and I’ve almost lost mine. If you’re honest, you’ll probably admit that you too have almost lost yours:

Surely in vain I have kept my heart pure...(verse 13)

But lets’s settle the matter in our hearts, just as David did. Let’s get a grip by recognizing that all things… all things… are ultimately under the control of our God, who is both perfectly patient and perfectly just:

When I tried to understand all this it troubled me deeply,

till I entered the sanctuary of God, then I understood their final destiny.

Surely you place them on slippery ground:you cast them down to ruin (verse 16-17).

David’s conclusion was that God is just and faithful:

Yet I am always with you; you hold me by my right hand.

You guide me with your counsel, and afterward you will take me into glory.

Whom have I in heaven but you? And earth has nothing I desire besides you.

My flesh and my heart may fail, but God is the strength of my heart,

and my portion forever (verse 23-25).





Some valuable words, common not so long ago, have almost passed out of use completely in the Western world. As a boy I was taught that “humility” and “modesty” were important words to know and indispensable principles to live by. Deference and mutual submission were common social values and attributes, whether in the sacred or secular worlds.

Now modesty and humility are not considered desirable or positive traits. In fact we’re encouraged to be quite the opposite by pop-culture, advertisers, movie directors, media celebrities and politicians. Our heroes are attractive, confident, aggressive and arrogant. They want to flaunt what they have. They’re successful, and they don’t stand for any nonsense. They’re beautiful and sexy, and we’ve been led to think that if we’re not at least trying to be the same way, we’re of little value. The mood of our time is self-exaltation in any way possible.

The Oxford Dictionary defines “humble” as follows:

1 having a modest or low opinion of your own importance

2 of low rank

3 not large or important

The word “modesty” is a synonym for “humility”.

I’ve been disappointed to find that if Christian ministers do ever mention humility-because it rarely happens-they’ll skirt around its real definition. Its original, traditional meaning is very unpopular, even in many churches. I’ve heard a few declare that humility isn’t about putting yourself down, and it’s not allowing people to walk over you, and it’s got nothing to do with weakness. Instead, they say, humility is a “quiet strength” and an inner confidence. They may admit that Jesus was meek and mild, but he was so in an assertive way, with a deep, powerful voice, a sexy hairstyle, and a big muscular chest. Nobody messed with tough, manly, strong Jesus!

Neither am I saying that Jesus was effeminate: he was not. Is there not a middle-ground between the two extremes?

I agree that all believers need to have an inner confidence which comes from faith in the will, power, faithfulness, Truth and goodness of God: if God is for us, who can be against us? This confidence, however, is not the same thing as humility, though the two can and should go hand in hand.

Paul encouraged the Philippians to imitate the humility of Christ (Philippians 2: 1-11). What did that look like to Paul?

He wanted them to be like-minded, having the same love, being one in spirit and purpose (verse 2). That means a genuine love for each other: treating one another as equals. He wanted them to “do nothing out of selfish ambition or vain conceit” (v 3a), but to consider others better than themselves (3b). He wanted them to be concerned about the interests of others, and not just about themselves (v 4).

Paul then went further, by giving Christ as the perfect example of humility:

“Who being in very nature God, did not consider equality with God something to be grasped, but made himself nothing, taking the very nature of a servant, and being found in appearance as a man, he humbled himself and became obedient to death – even death on a cross” (verses 6-8).

So we see that Jesus, though he was God in the flesh and had the right to parade around and vaunt himself,  instead “made himself nothing,” and lived his life as a servant to others. He didn’t go around boasting about who he was, and he didn’t look for public acclaim, and he wasn’t interested in being sexy or “cool”. In fact, Isaiah said that “He had no beauty or majesty to attract us to him, nothing in his appearance that we should desire him. He was despised and rejected by men…” (Isaiah 53: 2-3).

I’m not saying that it’s wrong to look your best, as long as you aren’t trying to elevate yourself above others. But the present day obsession with appearance and image, even in some Christian circles, is not godliness. It’s up to each one of us as believers to imitate Christ, not what we see on TV.

Of course humility doesn’t just relate to what we look like, but far more importantly it’s about obedience and submission to our Father, and recognition of our spiritual condition. You see, if we go around thinking “I’m better than that person over there”, we are calling the sacrifice of Christ unnecessary, because “all have sinned and fallen short of the glory of God” (Romans 3: 23) and “there is no-one righteous, no not even one” (Romans 3:10). Without Christ we are all lost and separated from God, no matter what our income, our occupation, or our appearance.

Didn’t Christ say that the first will be last and the last first (Matthew 19: 30)? Why then would we want to be considered “first” in this world? Didn’t he say that “he who exalts himself will be humbled” (Luke 14:1)? Why then would we want to exalt ourselves?

I find that when I realize I’m thinking too much of myself, or thinking too little of someone else, it helps to pray something like this:

“Lord, I am no better than anyone else, in fact I’m as guilty as anyone else, and I’ve failed you in so many ways.  I’m probably the most sinful man I know – please have mercy on me, and forgive me for what I was thinking, and please bless that other person”.

It’s not wrong to recognize sin in the world and gently and lovingly point it out. However, admitting my own spiritual condition to myself and to God brings me down to the level of others in my mind and in my actions, and brings others up. I realize that Christ loves them as much as he loves me.  Now it’s easier for me to love them.

I’ve lived long enough to be carrying an extensive series of regrets, lurking and lowering in the back of my mind, and occasionally smashing into my consciousness…


I’ve done and said far too many stupid things. I’ve turned aside from far too many potentially fruitful situations, and I’ve neglected far too many lovely, precious people. Too many times I’ve said to myself, “Why did I…?” or “Why didn’t I?”
Before you start fretting on my behalf and attempting to hook me up with your favorite counselor or your own, proven, positive-thinking techniques, let me make it clear that my life is not commanded or ruined by past mistakes. I’m not depressed or obsessed over any of them. Whatever I did wrong in the past, and whatever I didn’t do that I should have done, I’ve forgiven myself for (though I’ve had to do it many times) just as my heavenly Father has forgiven me.
No, I don’t dwell on the past in any unhealthy fashion. But sometimes the memories just pop into my mind, and I can’t help cringing and metaphorically kicking myself. Yes, it is also possible to kick yourself literally-I’ve done it.

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After having one of those “Why did I?” moments today, I realized that not one of my failures can be blamed on anything I’ve done in faith. Here I exclude those notions some believers have that “The Lord told me” to do or to say such-and-such: that can lead to calamity unless that’s where the concept really came from. Instead I’m referring to steps I’ve taken in response to what I’ve learned about the Biblical, Godly way to life.

I could not put one of my mistakes or failures down to keeping a commandment, or to following some Biblical advice, or putting into practice a principle from the eternal Word. All those things have given me nothing but blessing, and they’ve only put me on a straighter path in life. This to me is one more evidence that what I have in my Bible is the Word of the living God.
Most importantly, with God every day is a new day. He doesn’t dangle our failures in front of our eyes, or prod us with our neglect, because:
…as far as the east is from the west, so far has he removed our transgressions from us (Psalm 103:12 NIV).

It wasn’t God’s fault, it wasn’t the devil’s fault, and it wasn’t the fault of anyone around me: it was all my own failure and stupidity. If, in those times when I jumped into the wrong situation, or ejected people from my life, or turned away from a genuinely open door… if I had been walking in the Word as I should have been, I surely wouldn’t have made so many stupid mistakes…
As for God, his way is perfect; the word of the Lord is flawless (Psalm 18:30 NIV).
Your word is a lamp to my feet and a light for my path (Psalm 119:105).
If you abide in my word, you are truly my disciples, and you will know the truth, and the truth will set you free (John 8:31-32 ESV).


We humans frequently under-estimate people because of the way they appear to us. If they look unattractive or sloppy, or if we decide in our minds that they’re unintelligent, we mentally put them in a certain category and treat them accordingly. Such judgmental attitudes have always been part of the human psyche, but perhaps they’re particularly rife in this shallow, materialistic, image-driven twenty-first century culture…

Conversely, we often over-estimate people when we think they’re visually attractive, or if they seem to be wealthy and powerful. This weakness in human nature spawns untold multitudes of bad relationships, heartbreaks, and if we’re honest, poor politics.

I once wrote about my  invention, “Romance and the The Pain to Pleasure Ratio” (you can search for the post at the top of this page). This is a little mind-powered device which, when used correctly, helps eliminate many of those poor relationships and poor choices before they happen!

Judging someone by their appearance is a sign of a fallen and godless mind, because:

“Man looks at the outward appearance, but the Lord looks at the heart” (1 Samuel 16:7).

I realized long ago that I appear to be quite dim (and unattractive) to most people, because I find I’m not trusted to do things or have an opinion. I’m often told how to do things that most people are able to do in the normal course of a day. People speak down to me, and I’ve had to try to learn the art of patience and graciousness in these situations. Hey, “It’s better to keep your mouth shut and be thought a fool, than to open it and clear up all doubt”.

Imagine how many disabled people are treated by others who see themselves as being superior…

I hate being told how to do something, particularly when I’ve already made a living at it for years. I’ve also found that if I do things in a different way to the “normal” way I’m assumed to be a dolt and an ignoramus. When I receive such “expert” advice or obvious disapproval I’m most composed and”gracious” when I have more faith in my God. He is my judge: no man or woman is. Beyond that, the old axiom “To thine own self be true” is an invaluable one to live by, every single day. And to tell the truth, I’m very pleased to know that I don’t look, think, or act as convention demands.

I take comfort in the knowledge that many of my favorite Bible characters were treated in the same way. Just look at how poor Elijah fared against Jezebel. Think about Joseph being rejected and sold into slavery by his brothers. Imagine how Paul felt, having willingly fallen from his original lofty public standing, to struggle against opposition from all sides. This opposition sometime came even from Church dignitaries who considered themselves to be superior, who said of him:

“His letters are weighty and forceful, but in person he is unimpressive and his speaking amounts to nothing” (2 Corinthians 10:10 NIV).

Paul’s response was of faith and pragmatism:

“Let him who boasts boast in the Lord. For it is not the one who commends himself who is approved, but the one whom the Lord commends” (verses 17 and 18).

Paul’s manner was intentionally one of humility-as much as he could muster. He did not go about trying to impress people:

“I resolved to know nothing while I was with you except Jesus Christ and him crucified. I came to you in weakness and fear, and with much trembling…” (1 Corinthians 2:1-5).

The ultimate example of poor judgment and undeserved treatment is of course in the way that powerful, influential, wealthy people condemned Jesus Christ. Having been delivered to the Romans, he stood silent in front of Pilate, offering himself as a sacrifice to the Father, and so refusing to even defend himself. Pilate said to him:

“Do you refuse to speak to me? Don’t you realize I have power to either free you or crucify you?” (John 19:10-11).

So we-I-have a few lessons to learn. First, I must be slow to make judgments about others  based on how they appear to my human way of thinking. Second, when I’m being judged (or mis-judged), I have to ask myself what the will of my God is in the situation. Third, I need to think like Paul, who said:

“As for those who seemed to be important-whatever they were makes no difference to me; God does not judge by external appearance” (Galatians 2:6).

Lastly, I need to rest in the knowledge that I’m already accepted by my God, and that his love is unconditional.


Self-destruction can be good or bad…it depends on you!

I’d like to address two motivations for self-destruction. Don’t worry, I’m not encouraging anyone to consider suicide. I’ve considered it many times, and finally lived to realize what a disastrous, wasteful, sad and selfish decision that could have been. God brought me into the world for a purpose: I don’t have the right to deny his purpose.


The first motivation to self-destruct is a godly one. The second is of our own making, from our own psyche, our own way of thinking.

To an unbelieving world anything but self-promotion seems antithetical to any concept of a loving God, and even some professing Christians reject the notion that God would expect, require or wish for our diminishing or demise. They’re sure that a loving God would be perpetually looking for ways to lift all people up the ladder of success and happiness in whatever their hearts desire in life. They haven’t yet learned that God is God and we aren’t, and they haven’t yet considered that God may have a rather different set of plans and goals than we do.

If anyone would come after me, let him deny himself and take up his cross daily and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake will save it. For what does it profit a man if he gains the whole world and loses or forfeits himself? (Luke 9:23-25 ESV).

When Jesus encouraged his followers to lose their lives he wasn’t suggesting suicide, or that they go out and murder someone so as to incur lethal retribution as a way of gaining instant entrance to heaven. Instead he was seeking, or rather requiring a hand-over of our entire will to him. He wants us to deny self, to destroy our natural inclination to follow our own selfish ambitions rather than his will for our lives. This self-denial, this destruction of self affects many day-to day decisions, but can extend even to the point of death. Over the centuries, millions of believers have been killed for their faith and for refusing to deny their God and savior, and many are still dying today around the world.

Jesus wanted to show that living in his eternal truth is infinitely more valuable than getting our own way in this temporal world.


The second motivation for self-destruction is that which is entirely negative and of human origin. It brings no glory to God, and in the long run brings none to us either.

The self-destruction which is of human origin is often very apparent during our lifetimes. Certainly some people, including some unbelievers, are self-sufficient and far more worldly-wise than I’ve ever been and manage their lives quite successfully. They avoid their own self-destruct potential in this world to the extent that they make sensible decisions and take care of themselves. But ignoring God for a lifetime effectively brings an end to any apparent success upon their physical death: ironically, successful independence from God is a form of self-destruction.

However, the majority of us seem to be incapable of living for long without finding ourselves in some sort of mess of our own making. We bring trouble upon ourselves and inflict it on others through our choices, our selfishness and the natural foolishness we’re born with. I’m not pointing a finger at anyone here, and I’m not being”judgmental”: a judge sends a man to prison as the natural and rightful punishment for something he’s done wrong. We all need to be aware of our failings.

The first couple of decades of my life were largely disastrous in many ways. Looking back I can’t help seeing myself as being on some sort of self-destruct mission. And while, as I explained recently, I don’t let my past command my present or future, I’m frequently fascinated over my own severe failings early on in life. What happened to me? Why did I make so many terrible choices? Why did I blow so many great opportunities? Why did I make no effort to make the most of my life? Why did I waste so many perfect situations, and why did I allow and even encourage so many wonderful to people slip away from me?

I suppose a psychologist would have some interesting answers. I can formulate several myself: I was neglected by my absent earthly father who was a workaholic; I was teased endlessly by older siblings and their mates because of my red hair, freckles and shyness, so that I felt worthless by the time I was heading into puberty; I was not taught how to make wise decisions; I was rejected by a girl I became far too attached to and to whom I had foolishly looked for my self worth and meaning in life. We were bad for each other because we were both so selfish and damaged.

Darwin Soup

However, there’s good news for all of us who’ve wrecked our own lives. Thanks be to God, to use the phrase Paul so often used, because we really do have a “Counselor” in the Holy Spirit: a caring, loving, all-wise guide who comes to minister to each person who puts his or her trust in God and his son Jesus Christ.

I can’t say I became instantly wise when I became a Christian, and I can’t say that I never “blew it” again: we all struggle to assert our will over God’s will from time to time. But there certainly was a rapid and substantial change in my way of thinking and reasoning. The direction of my life was altered permanently. I stopped making one huge blunder and mess of my life after another. The Word of God, as I’ve said, really did become a lamp to my feet, and yes, God did take me out of “the miry clay” and put my feet on solid ground. There is invaluable truth, light and salvation in so many ways within the gospel of Jesus Christ.

When I say that we have a purpose in life, I don’t necessarily mean that we’re all destined to become successful evangelists or missionaries, I mean that God has us here to glorify Him, right where we are, in ways we may not even be aware of this side of heaven.

I was impressed recently by a quote I found in a history book. They’re the words of a conqueror, yes, but somehow applicable to me, and, I believe, to all who are in Jesus Christ or who will be one day. :

Destiny urges me to a goal of which I am ignorant. Until that goal…I am invulnerable…”

(Maxims of Napoleon).

After all, aren’t we all “conquerors” in Jesus Christ? That’s a rhetorical question…we are.

Back in those dark days, when I felt so alone, so rejected and so aimless and hopeless, God was at work in my life. And on the night I cried out, “God, help me!” he was listening, and helping. And when my mind and heart were finally ready to surrender to his Lordship, he knew it, because he had brought me to that point.

And you were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience—among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind. But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved— and raised us up with him and seated us with him in the heavenly places in Christ Jesus, so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus (Ephesians 2:1-7 ESV).

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